Reading section 4

15. Have you any idea why the king wanted the servant sent to him?

16. From what the story tells you so far, do you think Prasnajit was a good ruler of his kingdom?

CHAPTER IX

When Matri-Datta told his servant that he was to go to the palace to see the king, the man was dreadfully frightened, and begged his master not to make him go. This made Matri-Datta pretty sure that he had done something wrong and was afraid of being found out. “Go at once,” he said, “and whatever you do, speak the truth to the king. That will be your only chance if you have offended him.” Again and again the servant entreated Matri-Datta not to insist, and when he found it was no good, he asked him at least to come with him to the palace and plead for him with Prasnajit. The merchant knew then for certain that something was seriously wrong, and he consented to go to the palace with his servant, partly out of curiosity and partly out of fear for himself. When the two got to the palace, the attendants at once led the servant to the presence of the king, but they would not let the master go with him.

Directly the servant entered the room and saw the king sitting on his throne, he fell upon his face at the foot of the steps, crying, “Mercy! mercy!” He was right to be afraid, for Prasnajit said to him in a loud voice: “Where are the gold and the jewels you took from the hole in the roots of a tree when you went to find the nagaballa plant for your master?” The servant, who really had taken the money and jewels, was so terrified when he found that the king knew the truth, that he had not a word to say at first, but just remained lying on the ground, trembling all over. Prasnajit too was silent, and the attendants waiting for orders behind the throne looked on, wondering what would happen now.

17. Have you guessed what the nagaballa plant had to do with finding out who had stolen the money and jewels?

18. If you had been the king, what punishment would you have ordered for the thief?

CHAPTER X

When the silence had lasted about ten minutes, the thief raised his head from the ground and looked at the king, who still said not a word. Something in his face however made the wicked servant hope that he would not be punished by death in spite of the great wrong he had done. The king looked very stern, it is true, but not enraged against him. So the servant rose to his feet, and clasping his hands together as he held them up to Prasnajit, said in a trembling voice: “I will fetch the treasure, I will fetch the treasure.” “Go then at once,” said the king, “and bring it here”: and as he said it, there was a beautiful expression in his eyes, which made the thief more sorry for what he had done than he would have been if Prasnajit had said, “Off with his head!” or had ordered him to be beaten.

19. What do you think is the best way to make wicked people good?

20. What is the most powerful reason a man or woman or a child can have for trying to be good?

CHAPTER XI

As soon as the king said, “Go at once,” the servant started to his feet and hastened away, as eager now to restore what he had stolen as he had been to hide it. He had put it in another hole in the very depths of the forest; and it was a long time before he got back to the palace with it, for it was very heavy. He had thought the king would send some guards with him, to see that he did not run away, and that they would have helped him to carry the sack full of gold and jewels; but nobody followed him. It was hard work to drag the heavy load all the way alone; but at last, quite late in the evening, he was back at the palace gates. The soldiers standing there let him pass without a word, and soon he was once more in the room in which the king had received him. Prasnajit still sat on his throne, and the attendants still waited behind him, when the thief, so tired he could hardly stand, once more lay prostrate at the bottom of the steps leading up to the throne, with the sack beside him. How his heart did beat as he waited for what the king would say! It seemed a very long time before Prasnajit spoke, though it was only two or three minutes; and when he did, this is what he said, “Go back to your home now, and be a thief no more.”

Very, very thankfully the man obeyed, scarcely able to believe that he was free to go and that he was not to be terribly punished. Never again in the rest of his life did he take what did not belong to him, and he was never tired of telling his children and his friends of the goodness of the king who had forgiven him.

21. Do you think it would have been better for the thief to have been punished?

22. What lesson did the thief learn from what had happened to him?

CHAPTER XII

The Brahman, who had spent the time of waiting in prayers that his treasure should be given back to him, and was still determined that, if it were not, he would starve himself to death, was full of delight when he heard that it had been found. He hastened to the palace and was taken before the king, who said to him: “There is your treasure. Take it away, and make a better use of it than before. If you lose it again, I shall not try to recover it for you.”

The Brahman, glad as he was to have his money and jewels restored, did not like to be told by the king to make a better use of them. Besides this he wanted to have the thief punished; and he began talking about that, instead of thanking Prasnajit and promising to follow his advice. The king looked at him much as he had looked at the thief and said: “The matter is ended so far as I have anything to do with it: go in peace.”

The Brahman, who was accustomed to be honoured by every one from the king on his throne to the beggars in the street, was astonished at the way in which Prasnajit spoke to him. He would have said more, but the king made a sign to his attendants, two of whom dragged the sack to the entrance of the palace and left it there, so that there was nothing for the Brahman to do but to take it away with him. Every one who has read this wonderful story would, of courses like to know what became of him after that, but nothing more is told about him.

23. Do you think that the Brahman learnt anything from his loss and recovery of his treasure?

24. Was the Brahman more wicked than, the thief or the thief than the Brahman?

25. Do you think the Brahman continued to be a miser for the rest of his life?

26. What were the chief characteristics of the king—that is to say, what sort of man do you think he was?

27. Which of the people who are spoken of in this story do you like and admire most, and which do you dislike most?

IV. The Magic Shoes and Staff.

CHAPTER I

Far, far away in a town of India called Chinchini, where in days long gone by the ancient gods in whom the people believed are said sometimes to have appeared to those who called upon them for help, there lived three brothers of noble birth, who had never known what it was to want for food, or clothes, or a house to live in. Each was married to a wife he loved, and for many years they were all as happy as the day was long. Presently however a great misfortune in which they all shared befell their native country. There was no rain for many, many weeks; and this is a very serious thing in a hot country like India, because, when it does not rain for a long time, the ground becomes so parched and hard that nothing can grow in it. The sun is very much stronger in India than it is in England; and it sent forth its burning rays, drying up all the water in the tanks and changing what had been a beautiful country, covered with green crops good for food, into a dreary desert, where neither men nor animals could get anything to eat. The result of this was that there was a terrible famine, in which hundreds of people and animals died, little children being the first to suffer.

Now the three brothers, who had none of them any children, got frightened at the state of things, and thought to themselves, “If we do not escape from this dreadful land, we shall die.” They said to each other: “Let us flee away from here, and go somewhere where we are sure of being able to get plenty to eat and drink. We will not take our wives with us; they would only make things worse for us; let us leave them to look after themselves.”

1. What do you think of the behaviour of the three brothers? Was there any excuse for their leaving their wives behind them?

2. Do you think the wives themselves can have been to blame in any way in the matter?

CHAPTER II

So the three wives were deserted, and had to manage as best they could without their husbands, who did not even trouble to wish them goodbye. The wives were at first very sad and lonely, but presently a great joy came to one of them which made the other two very happy as well. This joy was the birth of a little boy, whose two aunts loved him almost as much as his mother did. The story does not tell how they all got food whilst the famine was going on, though it is very evident that they were not starved, for the baby boy grew fast and was a strong healthy little fellow.

One night all the three wives had the same dream, a very wonderful one, in which the god Siva, who is very much honoured in India, appeared to them. He told them that, looking down from Heaven, he had noticed how tenderly they cared for the new-born baby, and that he wished them to call him Putraka. Besides this he astonished them by adding that, as a reward for the unselfish way in which they had behaved, they would find one hundred thousand gold pieces under the little child’s pillow every morning, and that one day that little child would be a king.

3. Do you think the three women wanted to be rewarded for loving the baby?

4. Is it a good thing to have a great deal of money?

CHAPTER III

The wonderful dream was fulfilled, and the mother and aunts called the boy Putraka. Every morning they found the gold pieces under his pillow, and they took care of the money for him, so that when he grew up he was the very richest man in the whole country. He had a happy childhood and boyhood, his only trouble being that he did not like having never seen his father. His mother told him about the famine before he was born, and how his father and uncles had gone away and never come back. He often said, “When I am a man I will find my father and bring him home again.” He used his money to help others, and one of the best things he did was to irrigate the land; that is to say, he made canals into which water was made to flow in times when there was plenty of rain, so that there was no danger of there being another famine, such as that which had driven his father and uncles away. The country in which he lived became very fruitful; everybody had enough to eat and drink; and Putraka was very much loved, especially by the poor and unhappy. When the king who ruled over the land died, everybody wanted Putraka to take his place, and he was chosen at once.

5. Will you describe the kind of man you think Putraka was?

6. Do you know of any other country besides India in which everything depends on irrigation?

CHAPTER IV

One of the other wise things Putraka did, when he became king, was to make great friends with his Brahman subjects. Brahmans are always very fond of travelling, and Putraka thought, if he were good and generous to them, they would talk about him wherever they went, and that perhaps through them his father and uncles would hear about him. He felt sure that, if they knew he was now a king ruling over their native land, they would want to come back. He gave the Brahmans plenty of money, and told them to try and find his father and uncles. If they did, they were to say how anxious he was to see them, and promise them everything they wanted, if only they would return.

7. Do you think it was wise of Putraka to be so anxious to get his father and uncles back, when he knew how selfish they had been in leaving his mother and aunts behind them?

8. Can you suggest anything else Putraka might have done in the matter?

CHAPTER V

Just what the young king hoped came to pass. Wherever the Brahmans went they talked about the country they came from and the wonderful young king who ruled over it. Putraka’s father and uncles, who were after all not so very far off, heard the stories about him, and asked the Brahmans many questions. The answers made them very eager to see Putraka, but they did not at first realize that he was closely related to them. Only when they heard the name of his mother did they guess the truth. Putraka’s father knew, when he deserted his wife, that God was going to give her a child soon; which made it even more wicked of him to leave her. Now, however, he forgot all about that, only thinking how he could make as much use as possible of the son who had become a king. He wanted to go back at once alone, but the uncles were not going to allow that. They meant to get all they could out of Putraka too; and the three selfish men, who were now quite old, set off together for the land they had left so long ago.

They arrived safely, and made their way to the palace, where they were received, with great rejoicings. None of the wives said a word of reproach to the husbands who had deserted them; and as for Putraka, he was so overjoyed at having his father back, that he gave him a beautiful house to live in and a great deal of money. He was very good to his uncles too, and felt that he had now really nothing left to wish for.

9. Do you think Putraka showed strength or weakness of character in the way he received the travellers?

10. How do you think the king ought to have behaved to his father and uncles?

CHAPTER VI

The three wives very soon had good reason to wish their husbands had stayed away. Instead of being grateful for all Putraka’s generosity, they were very unkind and exacting, never pleased with anything; and whatever they had given them, they were always trying to get more. In fact, they were silly as well as wicked; for they did not realize that this was not the way to make the king love them or wish to keep them with him. Presently they became jealous of Putraka, and began to wish to get rid of him. His father hated to feel that his son was king, whilst he was only one of that king’s subjects; and he made up his mind to kill him, hoping that if he could only get rid of him he might rule over the country in his stead. He thought and thought how best to manage this, and did not at first mean to tell his brothers anything about it; but in the end he decided he had better have them on his side. So he invited them to go with him to a secret place to talk the matter over.

11. What qualities did Putraka’s father show in this plot against his son?

12. Was there any other way in which the king’s father could have gained a share in governing the land?

CHAPTER VII

After many meetings the three wicked men decided that they would pay some one to kill the king, first making the murderer they chose swear that he would never tell who had ordered him to do the terrible deed. It was not very difficult to find a man bad enough to take money for such an evil purpose, and the next thing to do was to decide where and when the deed was to be done. Putraka had been very well brought up by his mother, and he often went to a beautiful temple near his palace to pray alone. He would sometimes stop there a long time, winning fresh wisdom and strength to do the work he was trusted with, and praying not only for himself, but for his father, his mother, his aunts and uncles, and for the people he loved so much.

The murderer was told to wait in this temple, and when the young king was absorbed in prayer, to fall suddenly upon him and kill him. Then, when Putraka was dead, he was to take his body and bury it far away in the depths of the forest where it could never be found. At first it seemed likely that this cruel plot would succeed. To make quite sure, the murderer got two other men as wicked as himself to come and help him, promising to give them a share in the reward. But the god who had taken care of Putraka ever since he was born, did not forget him now. As the young king prayed, forgetting everything in his earnest pleading for those he loved, he did not see or hear the evil men drawing stealthily close to him. Their arms were uplifted to slay him, and the gleam of the weapons in the light that was always kept burning flashed upon him, when suddenly the heavenly guardian of the temple, who never left it day or night, but was generally invisible, appeared and cast a spell upon the wicked men, whose hands were arrested in the very act to strike.

What a wonderful sight that must have been, when Putraka, disturbed in his prayers, looked round and saw the men who had come to kill him, with the shadowy form of the guardian threatening them! He knew at once that he had been saved from a dreadful death by a messenger from the god he had been worshipping. As he gazed at the men, the guardian faded away and he was left alone with them. Slowly the spell cast on them was broken, and they dropped their weapons, prostrated themselves, and clasped their hands in an appeal for mercy to the man they had meant to destroy. Putraka looked at them quietly and sadly. He felt no anger against them, only a great thankfulness for his escape. He spoke to the men very sternly, asking them why they wished to harm him; and the chief murderer told him who had sent them.

The knowledge that his father wished to kill him shocked and grieved the young king terribly, but he controlled himself even when he learnt the sad truth. He told the men that he forgave them, for they were not the most to blame; and he made them promise never to betray who had bribed them to kill him. He then gave them some money and told them to leave him.

13. What do you think the most beautiful incident in this account of the scene in the temple?

14. What do you suppose were the thoughts of the murderers when they left the temple after Putraka forgave them?