Reading section 2
Author: Milman, Henry Hart
Nala and Damayanti and Other Poems. By Milman, Henry Hart. This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.
Contents
NALA _spake_.
PermalinkTo the bower of Damayanti--on your solemn mission sent, Entered I the lofty portal--by the aged warders watched; Mortal eye might not behold me--there as swift I entered in; None save that fair raja's daughter--through your all prevailing power. And her virgin handmaids, saw I--and by them in turn was seen; And they all in mute amazement--gazed upon me as I stood. I described your godlike presence--but the maid with beauteous face Chooses me, bereft of reason--O most excellent of gods! Thus she spake, that maiden princess,--"Let the gods together come, Come with thee, Oh king of mortals,--where the Swayembara meets; There will I, before their presence--choose thee, raja, for my lord. So to thee, O strong armed warrior--may no blame, no fault ensue." Thus it was, even as I tell you--word for word did it befall. Plainly have I spoke, the judgment--rests with you, of gods the chief!
PermalinkBOOK V.
PermalinkCame the day of happy omen[42]--moonday meet, and moment apt; Bhima to the Swayembara--summoned all the lords of earth. One and all, upon the instant--rose th' enamoured lords of earth, Suitors all to Damayanti--in their loving haste they came. They, the court with golden columns[43]--rich, and glittering portal arch, Like the lions on the mountains--entered they the hall of state. There the lords of earth were seated--each upon his several throne; All their fragrant garlands wearing--all with pendant ear-gems rich. Arms were seen robust and vigorous--as the ponderous battle mace, Some like the five-headed serpents--delicate in shape and hue:[44] With bright locks profuse and flowing--fine formed nose, and eye and brow, Shone the faces of the rajas--like the radiant stars in heaven. As with serpents, Bhogavati[45]--the wide hall was full of kings; As the mountain caves with tigers--with the tiger-warriors full. Damayanti in her beauty--entered on that stately scene, With her dazzling light entrancing--every eye and every soul. O'er her lovely person gliding--all the eyes of those proud kings; There were fixed, there moveless rested--as they gazed upon the maid. Then as they proclaimed the rajas--(by his name was each proclaimed) In dismay saw Bhima's daughter--five in garb, in form the same. On those forms, all undistinguished--each from each, she stood and gazed. In her doubt Vidarbha's princess--Nala's form might not discern,[46] Whichsoe'er the form she gazed on--him her Nala, him she thought. She within her secret spirit--deeply pondering, stood and thought: "How shall I the gods distinguish?--royal Nala how discern?" Pondering thus Vidarbha's maiden--in the anguish of her heart-- Th' attributes of the immortals--sought, as heard of yore, to see. "Th' attributes of each celestial--that our aged sires describe, As on earth they stand before me--not of one may I discern." Long she pondered in her silence--and again, again she thought. To the gods, her only refuge--turned she at this trying hour. With her voice and with her spirit--she her humble homage paid. Folding both her hands and trembling--to the gods the maiden spake: "As when heard the swan's sweet language--chose I then Nishadha's king, By this truth I here adjure ye--oh, ye gods, reveal my lord; As in word or thought I swerve not--from my faith, all-knowing powers, By this truth I here adjure ye--oh, ye gods, reveal my lord. As the gods themselves have destined--for my lord Nishadha's king; By this truth I here adjure ye--oh, ye gods, my lord reveal. As my vow, so pledged to Nala--holily must be maintained, By this truth I here adjure ye--oh, ye gods, my lord reveal. Each the form divine assume ye--earth's protectors, mighty lords; So shall I discern my Nala--I shall know the king of men." As they heard sad Damayanti--uttering thus her piteous prayer, At her high resolve they wonder--steadfast truth and fervent love, Holiness of soul, and wisdom--to her lord her constant faith. As she prayed, the gods obedient--stood with attributes revealed: With unmoistened skins the Immortals--saw she, and with moveless eyes;[47] Fresh their dust-unsullied garlands--hovered they, nor touched the earth. On his shadow garland-drooping[48]--soiled with dust and moist with sweat, On the earth
PermalinkNishadha's monarch--stood confessed, with twinkling eyes; On the gods an instant gazed she--then upon the king of men; And of right king Bhima's daughter--named Nishadha's king her lord. Modestly the large-eyed maiden--lifted up his garment's hem, Round his shoulders threw she lightly--the bright zone of radiant flowers; So she chose him for her husband--Nala, that high-hearted maid. Then alas! alas! burst wildly,--from that conclave of the kings, And "well done, well done," as loudly--from the gods and sages broke; All in their extatic wonder--glorified Nishadha's king. Then to royal Damayanti--Virasena's kingly son, To that slender waisted damsel--spake he comfort in his joy; "Since thou'st own'd me for thine husband--in the presence of the gods, For thy faithful consort know me--aye delighting in thy words. While this spirit fills this body--maiden with the smile serene! Thine am I, so long thine only--this the solemn truth I vow." Thus he gladdened Damayanti--with the assurance of his faith; And the happy pair devoutly[49]--worshipped then the present gods. Chosen thus Nishadha's monarch--the bright guardians of the world, In their gladness all on Nala--eight transcendant gifts bestowed; To discern the visible godhead--in the sacrifice, a gait Firm and noble, Sachi's husband--Indra to king Nala gave. Agni gave his own bright presence[50]--whensoe'er the monarch called. All the worlds instinct with splendour--through his power Hutasa gave. Subtle taste in food gave Yama--and in virtue eminence; Varun gave obedient water--to be present at his call; Garlands too of matchless fragrance;--each his double blessing gave.[51] Thus bestowed their gracious favours--to the heavens the gods returned; And the rajas, who with wonder--Nala's marriage saw confirmed With the gentle Damayanti--as they came, in joy returned. Thus the kings of earth departed;--Bhima in his joy and pride, Solemnized the stately bridals--of the maiden and the king. Fitting time when there he'd sojourned,--best of men, Nishadha's king; Courteous parting with king Bhima--to his native city went. Having gained the pearl of women--the majestic lord of earth Lived in bliss, as with his Sachi,[52]--he that those old giants slew. In his joy the elated monarch--shining radiant as the sun, Ruled the subjects of his kingdom--with a just and equal sway. Of the horse the famous offering[53]--like Nahucha's mighty son, Every sacrifice performed he--with rich gifts to holy men. And full oft in flowering gardens--and delicious shady groves, Like a god, the royal Nala--took with Damayanti joy. So begat from Damayanti--Nala, of heroic soul, Indrasena one fair daughter--Indrasen one beauteous son. Thus in sacrifice and pleasance--took his joy the king of men, So the earth with riches teeming--ruled the sovereign of the earth.
PermalinkBOOK VI.
PermalinkNala, chosen by Bhima's daughter--the bright guardians of the world, As they parted thence, with Kali[54]--Dwapara approaching saw. Kali as he saw, did Indra--did the giant-killer say, "Here, with Dwapara attended--whither, Kali, dost thou go?" Kali spake, "the Swayembara--we of Damayanti seek; Her I go to make my consort--into her mine heart hath passed." "Closed and ended is that bridal,"--Indra answered with a smile, "Nala she hath chosen for husband--in the presence of us all." Thus addressed by Indra, Kali--in the transport of his wrath, All the heavenly gods saluting,--thus his malediction spake, "Since before the Immortals' presence--she a mortal spouse did choose, Of her impious crime most justly--heavy be the penal doom." Kali hardly thus had spoken--than the heaven-born gods replied: "With our full and liberal sanction--Damayanti chose her lord. Who to Nala, with all virtue--rich endowed, would not incline? He that rightly knows each duty--he who ever rightly acts, He who reads the whole four Vedas--the Puranas too the fifth,[55] In his palace with pure offerings--ever are the gods adored, Gentle to all living creatures--true in word and strict in vow; Good and constant he, and generous--holy, temperate, patient, pure; His are all these virtues ever--equal to the earth-guarding gods. Thus endowed, the noble Nala--he, O Kali, that would curse, On himself recoil his curses--only fatal to himself. Nala, gifted with such virtues--he, O Kali, who would curse-- Be he plunged in hell's dark torments--in the deep and vasty lake." Thus the gods to Kali speaking--to their native heavens arose. Soon as they had parted, Kali--thus to Dwapara began: "I my wrath can curb no longer--I henceforth in Nala dwell; From his kingdom will I cast him--from his bliss with his sweet bride. Thou within the dice embodied--Dwapara my cause assist."
PermalinkBOOK VII.
PermalinkBound by that malignant treaty--Kali with his dark ally, Haunted they the stately palace--where Nishadha's monarch ruled; Watching still the fatal instant--in Nishadha long they dwelt. Twelve long years had passed ere Kali--saw that fatal instant come. Nala after act uncleanly--the ablution half performed,[56] Prayed at eve, with feet unwashen--Kali seized the fatal hour. Into Nala straight he entered--and possessed his inmost soul. Pushkara in haste he summoned--come with Nala play at dice, Ever in the gainful hazard--by my subtle aid thou'lt win, Even the kingdom of Nishadha--even from Nala all his realm. Pushkara by Kali summoned--to his brother Nala came, In the dice of dice embodied[57]--Dwapara stood silent by. Pushkara the hero-slayer--to king Nala standing near: "Play we with the dice, my brother,"--thus again, again he said. Long the lofty-minded raja--that bold challenge might not brook, In Vidarbha's princess' presence--deemed he now the time for play. For his wealth, his golden treasures--for his chariots, for his robes, Then possessed by Kali, Nala--in the game was worsted still. He with love of gaming maddened,--of his faithful friends not one Might arrest the desperate frenzy--of the conqueror of his foes. Came the citizens assembling--with the counsellors of state, To behold the king approached they--to restrain his dread disease. Then the charioteer advancing[58]--thus to Damayanti spake: "All the city, noble princess--stands assembled at the gate, Say thou to Nishadha's monarch--'All his subjects here are met; Ill they brook this dire misfortune[59]--in their justice-loving king'." Then, her voice half choked with anguish--spake the sorrow-stricken queen, Spirit-broken, Bhima's daughter--to Nishadha's sovereign spake, "Raja, lo! the assembled city--at the gate their king to see: With the counsellors of wisdom--by their loyal duty led. Deign thou, monarch, to admit them,"--thus again, again she said. To the queen with beauteous eyelids--uttering thus her sad lament, Still possessed by wicked Kali--answered not the king a word. Then those counsellors of wisdom--and those loyal citizens, "'Tis not he," exclaimed in sorrow,--and in shame and grief went home. Thus of Pushkara and Nala--still went on that fatal play; Many a weary month it lasted--and still lost the king of men.
PermalinkBOOK VIII.
PermalinkDamayanti then beholding--Punyasloka, king of men,[60] Undistracted, him distracted--with the maddening love of play. In her dread and in her sorrow--thus did Bhima's daughter speak; Pondering on the weighty business--that concerned the king of men. Trembling at his guilty frenzy--yet to please him still intent. Nala, 'reft of all his treasures--when the noble woman saw, Thus addressed she Vrihatsena,--her old faithful slave and nurse, Friendly in all business dextrous--most devoted, wise in speech: "Vrihatsena, go, the council--as at Nala's call convene, Say what he hath lost of treasure--and what treasure yet remains." Then did all that reverend council--Nala's summons as they heard, "Our own fate is now in peril"--speaking thus, approach the king. And a second time his subjects--all assembling, crowded near, And the queen announced their presence;--of her words he took no heed. All her words thus disregarded--when king Bhima's daughter found, To the palace, Damayanti--to conceal her shame returned. When the dice she heard for ever--adverse to the king of men, And of all bereft, her Nala--to the nurse again she spake: "Go again, my Vrihatsena,--in the name of Nala, go, To the charioteer, Varshneya,--great the deed must now be done." Vrihatsena on the instant--Damayanti's words she heard, Caused the charioteer be summoned--by her messengers of trust. Bhima's daughter to Varshneya--winning with her gentle voice, Spake, the time, the place well choosing--for the deed, nor spake in vain: "Well thou know'st the full reliance--that in thee the king hath placed, In his fatal hour of peril--wilt not thou stand forth to aid? As by Pushkara is worsted--ever more and more the king, More and more the fatal frenzy--maddens in his heart for play. As to Pushkara obedient--ever fall the lucky dice, Thus those dice to royal Nala--still with adverse fortune fall. Nor the voice of friend or kindred--as beseems him, will he hear; Even to me he will not listen--in the madness of his heart. Of the lofty-minded Nala--well I know 'tis not the sin, That my words this senseless monarch--in his frenzy will not hear. Charioteer, to thee my refuge--come I, do thou my behest; I am not o'er calm in spirit--haply he may perish thus. Yoke the much-loved steeds of Nala--fleet of foot, as thought, are they, In the chariot place our children--to Cundina's city go.[61] Leave the children with my kindred--and the chariot and the steeds; Then or dwell there at thy pleasure--or depart where'er thou wilt." When the speech of Damayanti--heard king Nala's charioteer, He, the chief of Nala's council--thus in full divan addressed, Weighed within their solemn conclave--and their full assent obtained, With the children in the chariot--to Vidarbha straight he drove. There he rendered up the horses--with the chariot there he left. That young maiden Indrasena--Indrasen, that noble boy. To king Bhima paid his homage--sad, for Nala's fall distressed, Thence departing, to Ayodhya[62]--took the charioteer his way. In his grief to Rituparna--that illustrious king, he came, As his charioteer, the service--entered of the lord of earth.
PermalinkBOOK IX.
PermalinkScarce Varshneya had departed--still the king of men played on, Till to Pushkara his kingdom--all that he possessed, was lost. Nala then, despoiled of kingdom--smiling Pushkara bespake: "Throw we yet another hazard--Nala, where is now thy stake? There remains but Damayanti--all thou hast beside, is mine. Throw we now for Damayanti--come, once more the hazard try." Thus as Pushkara addressed him--Punyasloka's inmost heart By his grief was rent asunder--not a single word he spake. And on Pushkara, king Nala--in his silent anguish gazed. All his ornaments of splendour--from his person stripped he off, With a single vest, scarce covered,--'mid the sorrow of his friends. Slowly wandered forth the monarch--fallen from such an height of bliss. Damayanti with one garment--slowly followed him behind. Three long nights Nishadha's monarch--there without the gates had dwelt. Proclamation through the city--then did Pushkara bid make, "Whosoe'er befriendeth Nala--shall to instant death be doomed." Thus, as Pushkara gave order--in the terror of his power, Might the citizens no longer--hospitably serve the king. Near the walls, of kind reception--worthiest, but by none received; Three nights longer staid the monarch--water was his only drink, He in unfastidious hunger--plucked the fruits, the roots of earth. Then went forth again the outcast:--Damayanti followed slow. In the agony of famine--Nala, after many days, Saw some birds around him settling--with their golden tinctured wings. Then the monarch of Nishadha--thought within his secret heart, These to-day my welcome banquet--and my treasure these will be. Over them his single garment--spreading light he wrapped them round: Up that single garment bearing--to the air they sprang away; And the birds above him hovering--thus in human accents spake, Naked as they saw him standing--on the earth, and sad, and lone:-- "Lo, we are the dice, to spoil thee--thus descended, foolish king! While thou hadst a single garment--all our joy was incomplete." When the dice he saw departing--and himself without his robe, Mournfully did Punyasloka--thus to Damayanti speak: "They, O blameless, by whose anger--from my kingdom I am driven, Life-sustaining food unable--in my misery to find-- They, through whom Nishadha's people--may not house their outcast king-- They, the forms of birds assuming--my one robe have borne away. In the dark extreme of misery--sad and frantic as I am, Hear me, princess, hear and profit--by thy husband's best advice. Hence are many roads diverging--to the region of the south,[63] Passing by Avanti's city[64]--and the height of Rishavan; Vindhya here, the mighty mountain[65]--and Payoshni's seaward stream;[66] And the lone retreats of hermits--on the fruits of earth that live; This will lead thee to Vidarbha--this to Cosala away,[67] Far beyond the region stretches--southward to the southward clime." In these words to Damayanti--did the royal Nala speak, More than once to Bhima's daughter--anxious pointing out the way. She, with voice half choked with sorrow--with her weight of woe oppressed, These sad words did Damayanti--to Nishadha's monarch speak:-- "My afflicted heart is breaking--and my sinking members fail, When, O king, thy desperate counsel--once I think of, once again. Robbed of
Permalinkkingdom, robbed of riches--naked, thirst and hunger worn; How shall I depart and leave thee--in the wood by man untrod. When thou sad and famine-stricken--thinkest of thy former bliss, In the wild wood, oh, my husband,--I thy weariness will soothe. Like a wife, in every sorrow--this the wise physicians own, Healing herb is none or balsam--Nala, 'tis the truth I speak."
PermalinkNALA _spake_.
PermalinkSlender-waisted Damayanti--true, indeed, is all thou'st said; Like a wife no friendly medicine--to afflicted man is given. Fear not that I thee abandon--Wherefore, timid, dread'st thou this? Oh, myself might I abandon--and not thee, thou unreproached.
PermalinkDAMAYANTI _spake_.
PermalinkIf indeed, oh mighty monarch--thou wilt ne'er abandon me, Wherefore then towards Vidarbha--dost thou point me out the way. Well, I know thee, noble Nala--to desert me far too true, Only with a soul distracted--would'st thou leave me, lord of earth. Yet, again, the way thou pointest--yet, again, thou best of men, Thus my sorrow still enhancing--oh, thou like the immortal gods; If this be thy better counsel--'to her kindred let her go,' Be it so, and both together--to Vidarbha set we forth. Thee Vidarbha's king will honour--honour'd in his turn by thee; Held in high respect and happy--in our mansion thou shall dwell.
PermalinkBOOK X.
PermalinkNALA _spake_.
Permalink"Mighty is thy father's kingdom--once was mine as mighty too; Never will I there seek refuge--in my base extremity. There I once appeared in glory--to the exalting of thy pride; Shall I now appear in misery--to the increasing of thy shame?" Nala thus to Damayanti--spake again, and yet again, Comforting the noble lady--scant in half a garment clad. Both together by one garment[68]--covered, roamed they here and there; Wearied out by thirst and famine--to a cabin drew they near. When they reached that lowly cabin--then did great Nishadha's king With the princess of Vidarbha--on the hard earth seat them down; Naked, with no mat to rest on--wet with mire and stained with dust. Weary then with Damayanti--on the earth he fell asleep. Sank the lovely Damayanti--by his side with sleep opprest, She thus plunged in sudden misery--she the tender, the devout. But while on the cold earth slumbered--Damayanti, all distraught Nala in his mind by sorrow--might no longer calmly sleep; For the losing of his kingdom--the desertion of his friends, And his weary forest wanderings--painful on his thought arose; "If I do it, what may follow?--what if I refuse to do? Were my instant death the better--or to abandon her I love. But to me too deep devoted--suffers she distress and shame; Reft of me she home may wander--to her royal father's house; Faithful wandering ever with me--certain sorrow will she bear, But if separated from me--chance of solace may be hers." Long within his heart he pondered--and again, again weighed o'er. Best he thought it Damayanti--to desert, that wretched king. From her virtue none dare harm her[69]--in the lonely forest way, Her the fortunate, the noble--my devoted wedded wife. Thus his mind on Damayanti--dwelt in its perverted thought, Wrought by Kali's evil influence--to desert his lovely wife. Of himself without a garment--and of her with only one. As he thought, approached he near her--to divide that single robe. "How shall I divide the garment--by my loved one unperceived?" Pondering this within his spirit--round the cabin Nala went; In that narrow cabin's circuit--Nala wandered here and there, Till he found without a scabbard--shining, a well-tempered sword. Then when half that only garment--he had severed, and put on, In her sleep Vidarbha's princess--with bewildered mind he fled. Yet, his cruel heart relenting--to the cabin turns he back; On the slumbering Damayanti--gazing, sadly wept the king; "Thou, that sun nor wind hath ever--roughly visited, my love! On the hard earth in a cabin--sleepest with thy guardian gone. Thus attired in half a garment--she that aye so sweetly smiled, Like to one distracted, beauteous--how at length will she awake? How will't fare with Bhima's daughter--lone, abandoned by her lord, Wandering in the savage forest--where wild beasts and serpents dwell. May the suns and winds of heaven--may the genii of the woods,[70] Noblest, may they all protect thee--thine own virtue thy best guard." To his wife of peerless beauty--on the earth, 'twas thus he spoke. Then of sense bereft by Kali--Nala hastily set forth; And departing, still departing--he returned again, again; Dragged away by that bad demon--ever by his love drawn back. Nala, thus his heart divided--into two conflicting parts, Like a swing
Permalinkgoes backward, forward--from the cabin, to and fro. Torn away at length by Kali--flies afar the frantic king, Leaving there his wife in slumber--making miserable moans. Reft of sense, possessed by Kali--thinking still on her he left, Passed he in the lonely forest--leaving his deserted wife.
PermalinkBOOK XI.
PermalinkScarcely had king Nala parted--Damayanti now refreshed, Wakened up, the slender-waisted--timorous in the desert wood. When she did not see her husband--overpowered with grief and pain, Loud she shriek'd in her first anguish--"Where art thou, Nishadha's king? Mighty king! my soul-protector--O, my lord! desert'st thou me. Oh, I'm lost! undone for ever--helpless in the wild wood left; Faithful once to every duty--wert thou not, and true in word. Art thou faithful to thy promise--to desert me thus in sleep. Could'st thou then depart, forsaking--thy devoted, constant wife; Her in sooth that never wronged thee--wronged indeed, but not by her. Keep'st thou thus thy solemn promise--oh, unfaithful lord of men, There, when all the gods were present--plighted to thy wedded wife? Death is but decreed to mortals--at its own appointed time, Hence one moment, thus deserted[71]--one brief moment do I live.-- But thou'st had thy sport--enough then--now desist, O king of men, Mock not thou a trembling woman--show thee to me, O my lord! Yes, I see thee, there I see thee--hidden as thou think'st from sight, In the rushes why conceal thee?--answer me, why speak'st thou not. Wherefore now ungentle stay'st thou--like to one forsworn, aloof? Wherefore wilt thou not approach me--to console me in my woe? For myself I will not sorrow--nor for aught to me befalls. Thou art all alone, my husband,--I will only mourn for thee. How will't fare with thee, my Nala--thirsting, famished, faint with toil. Nor beholding me await thee--underneath the trees at eve." Then, in all her depth of anguish--with her trouble as on fire, Hither, thither, went she weeping--all around she went and wailed. Now springs up the desolate princess--now falls down in prostrate grief; Now she pines in silent sorrow--now she shrieks and wails aloud. So consumed with inward misery--ever sighing more and more, Spake at length king Bhima's daughter--spake the still devoted wife: "He, by whose dire imprecation--Nala this dread suffering bears, May he far surpass in suffering--all that Nala suffers now, May the evil one, to evil--who the blameless Nala drives, Smitten by a curse as fatal--live a dark unblessed life." Thus her absent lord lamenting--that high-minded raja's queen, Every-where her lord went seeking--in the satyr-haunted wood.[72] Like a maniac, Bhima's daughter--wandered wailing here and there; And "alas! alas! my husband"--every-where her cry was heard. Her beyond all measure wailing--like the osprey screaming shrill, Miserably still deploring--still renewing her lament. Suddenly king Bhima's daughter--as she wandered near his lair, Seized a huge gigantic serpent--in his raging famine fierce. In the grasp of that fierce serpent--round about with terror girt, Not herself she pities only--pities she Nishadha's king. "O my guardian, thus unguarded--in this savage forest seized, Seized by this terrific serpent--wherefore art not thou at hand? How will't be, when thou rememberest--once again thy faithful wife, From this dreadful curse delivered--mind, and sense, and wealth returned? When thou'rt weary, when thou'rt hungry--when thou'rt fainting with fatigue, Who will soothe, O blameless Nala--all thy weariness, thy woe." Then a huntsman as he wandered--in the forest jungle thick, As he
PermalinkPublic domain in the USA; copyright laws elsewhere may differ. AI interpretations are separate from the original historical text.