Reading section 67
Translator: Thibaut, G. (George)
The Vedanta-Sutras with Ramanuja's Commentary. Translated by Thibaut, G. (George). This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.
Contents
- Reading section 1
- Reading section 2
- Reading section 3
- Reading section 4
- Reading section 5
- Reading section 6
- Reading section 7
- Reading section 8
- Reading section 9
- Reading section 10
- Reading section 11
- Reading section 12
- Reading section 13
- Reading section 14
- Reading section 15
- Reading section 16
- Reading section 17
- Reading section 18
- Reading section 19
- Reading section 20
- Reading section 21
- Reading section 22
- Reading section 23
- Reading section 24
- Reading section 25
- Reading section 26
- Reading section 27
- Reading section 28
- Reading section 29
- Reading section 30
- Reading section 31
- Reading section 32
- Reading section 33
- Reading section 34
- Reading section 35
- Reading section 36
- Reading section 37
- Reading section 38
- Reading section 39
- Reading section 40
- Reading section 41
- Reading section 42
- Reading section 43
- Reading section 44
- Reading section 45
- Reading section 46
- Reading section 47
- Reading section 48
- Reading section 49
- Reading section 50
- Reading section 51
- Reading section 52
- Reading section 53
- Reading section 54
- Reading section 55
- Reading section 56
- Reading section 57
- Reading section 58
- Reading section 59
- Reading section 60
- Reading section 61
- Reading section 62
- Reading section 63
- Reading section 64
- Reading section 65
- Reading section 66
- Reading section 67
- Reading section 68
- Reading section 69
- Reading section 70
- Reading section 71
- Reading section 72
- Reading section 73
antahkarana, internal organ,
Permalinkantaram, difference, interval, break,
Permalinkantariksha, ether, atmosphere,
Permalinkantaryâmin, the inner Ruler,
Permalinkantaryami-brâhmana,
Permalinkanna, food,
Permalinkanvaya, connexion, presence,
Permalinkapara, secondary, lowest,
Permalinkaparokshatva, being that which does not transcend the senses,
Permalinkapâna,
Permalinkapurushârtha, non-advantageous,
Permalinkapûrva, unprecedented, new, the supersensuous result of an action which later on produces the sensible result,
Permalinkapratisahkhyâ,
Permalinkabhâva, absence of something, non-existence,
Permalinkabhimâna, misconception,
Permalinkabhivimâna,
Permalinkabheda, non-distinction,
Permalinkamûrta, undefined,
Permalinkamrita,
Permalinkamauna, non-mauna (see mauna),
Permalinkarthavâda, an additional statement,
Permalinkarthâpatti,
Permalinkavagati, consciousness,
Permalinkavatâra, incarnation,
Permalinkavidyâ, Nescience,
Permalinkavivâkya, (day of Soma sacrifice),
Permalinkavyakta, the Unevolved,
Permalinkavyâkritam, unevolved matter,
Permalinkasvatva, generic character of horses,
Permalinkasatkârya,
Permalinkasatkâryavâda, the theory that the effect does not exist before its origination,
Permalinkasatkhyâti, the view that the non-existing appears as existing,
Permalinkasatya, untrue,
Permalinkastikâya, existing body,
Permalinkahamkartri, organ of Egoity,
Permalinkahamkâra, the 'I,' egoity,
Permalinkaham, 'I,' a secret name of Brahman,
Permalinkahar, a secret name of Brahman,
Permalinkahîna, class of sacrifices,
Permalinkâkânkshâ, expectancy,
Permalinkâkâsa, ether,
Permalinkâkâra, conduct,
Permalinkâtmakhyâti, the view that the Self appears as a thing,
Permalinkatman, Self,
Permalinkâtmabhâva, own being,
PermalinkÂditya, Sun,
Permalinkâdesa, instruction,
Permalinkânanda, bliss,
Permalinkânandamaya, consisting of bliss,
Permalinkânumâna, object of inference,
Permalinkânumânika, to be inferred,
Permalinkâbhâsa, appearance,
Permalinkârambhana that which is taken or touched,
Permalinkârambhana-adhikarana,
PermalinkÂrhata, a Jaina,
Permalinkâlambhana,
Permalinkâsrama, stage of life,
Permalinkâsrava, influx,
Permalinkitikartavyatâ, mode of procedure,
Permalinkindriya, sense-organ,
PermalinkPublic domain in the USA; copyright laws elsewhere may differ. AI interpretations are separate from the original historical text.