Reading section 9

Author: Yogananda, Paramahansa

Autobiography of a Yogi. By Yogananda, Paramahansa. This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.

Contents
  1. Reading section 1
  2. Reading section 2
  3. Reading section 3
  4. Reading section 4
  5. Reading section 5
  6. Reading section 6
  7. Reading section 7
  8. Reading section 8
  9. Reading section 9
  10. Reading section 10
  11. Reading section 11
  12. Reading section 12
  13. Reading section 13
  14. Reading section 14
  15. Reading section 15
  16. Reading section 16
  17. Reading section 17
  18. Reading section 18
  19. Reading section 19
  20. Reading section 20
  21. Reading section 21
  22. Reading section 22
  23. Reading section 23
  24. Reading section 24
  25. Reading section 25
  26. Reading section 26
  27. Reading section 27
  28. Reading section 28
  29. Reading section 29
  30. Reading section 30
  31. Reading section 31
  32. Reading section 32
  33. Reading section 33
  34. Reading section 34
  35. Reading section 35
  36. Reading section 36
  37. Reading section 37
  38. Reading section 38
  39. Reading section 39
  40. Reading section 40
  41. Reading section 41
  42. Reading section 42
  43. Reading section 43
  44. Reading section 44
  45. Reading section 45
  46. Reading section 46
  47. Reading section 47
  48. Reading section 48
  49. Reading section 49
  50. Reading section 50
  51. Reading section 51
  52. Reading section 52
  53. Reading section 53
  54. Reading section 54
  55. Reading section 55
  56. Reading section 56
  57. Reading section 57
  58. Reading section 58
  59. Reading section 59
  60. Reading section 60
  61. Reading section 61
  62. Reading section 62

“‘Tigers are the most contemptible of the jungle breed! Who knows? my blows may inject some slight sanity of consideration into their thick heads. I am headmaster in a forest finishing school, to teach them gentle manners!

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“‘Please, Father, think of me as tiger tamer and never as tiger killer. How could my good actions bring ill upon me? I beg you not to impose any command that I change my way of life.’”

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Chandi and I were all attention, understanding the past dilemma. In India a child does not lightly disobey his parents’ wishes.

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“In stoic silence Father listened to my explanation. He followed it with a disclosure which he uttered gravely.

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“‘Son, you compel me to relate an ominous prediction from the lips of a saint. He approached me yesterday as I sat on the veranda in my daily meditation.

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“’“Dear friend, I come with a message for your belligerent son. Let him cease his savage activities. Otherwise, his next tiger-encounter shall result in his severe wounds, followed by six months of deathly sickness. He shall then forsake his former ways and become a monk.”’

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“This tale did not impress me. I considered that Father had been the credulous victim of a deluded fanatic.”

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The Tiger Swami made this confession with an impatient gesture, as though at some stupidity. Grimly silent for a long time, he seemed oblivious of our presence. When he took up the dangling thread of his narrative, it was suddenly, with subdued voice.

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“Not long after Father’s warning, I visited the capital city of Cooch Behar. The picturesque territory was new to me, and I expected a restful change. As usual everywhere, a curious crowd followed me on the streets. I would catch bits of whispered comment:

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“‘This is the man who fights wild tigers.’

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“‘Has he legs, or tree-trunks?’

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“‘Look at his face! He must be an incarnation of the king of tigers himself!’

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“You know how village urchins function like final editions of a newspaper! With what speed do the even-later speech-bulletins of the women circulate from house to house! Within a few hours, the whole city was in a state of excitement over my presence.

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“I was relaxing quietly in the evening, when I heard the hoofbeats of galloping horses. They stopped in front of my dwelling place. In came a number of tall, turbaned policemen.

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“I was taken aback. ‘All things are possible unto these creatures of human law,’ I thought. ‘I wonder if they are going to take me to task about matters utterly unknown to me.’ But the officers bowed with unwonted courtesy.

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“‘Honored Sir, we are sent to welcome you on behalf of the Prince of Cooch Behar. He is pleased to invite you to his palace tomorrow morning.’

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“I speculated awhile on the prospect. For some obscure reason I felt sharp regret at this interruption in my quiet trip. But the suppliant manner of the policemen moved me; I agreed to go.

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“I was bewildered the next day to be obsequiously escorted from my door into a magnificent coach drawn by four horses. A servant held an ornate umbrella to protect me from the scorching sunlight. I enjoyed the pleasant ride through the city and its woodland outskirts. The royal scion himself was at the palace door to welcome me. He proffered his own gold-brocaded seat, smilingly placing himself in a chair of simpler design.

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“‘All this politeness is certainly going to cost me something!’ I thought in mounting astonishment. The prince’s motive emerged after a few casual remarks.

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“‘My city is filled with the rumor that you can fight wild tigers with nothing more than your naked hands. Is it a fact?’

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“‘It is quite true.’

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“‘I can scarcely believe it! You are a Calcutta Bengali, nurtured on the white rice of city folk. Be frank, please; have you not been fighting only spineless, opium-fed animals?’ His voice was loud and sarcastic, tinged with provincial accent.

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“I vouchsafed no reply to his insulting question.

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“‘I challenge you to fight my newly-caught tiger, Raja Begum. {FN6-2} If you can successfully resist him, bind him with a chain, and leave his cage in a conscious state, you shall have this royal Bengal! Several thousand rupees and many other gifts shall also be bestowed. If you refuse to meet him in combat, I shall blazon your name throughout the state as an impostor!’

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“His insolent words struck me like a volley of bullets. I shot an angry acceptance. Half risen from the chair in his excitement, the prince sank back with a sadistic smile. I was reminded of the Roman emperors who delighted in setting Christians in bestial arenas.

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“‘The match will be set for a week hence. I regret that I cannot give you permission to view the tiger in advance.’

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“Whether the prince feared I might seek to hypnotize the beast, or secretly feed him opium, I know not!

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“I left the palace, noting with amusement that the royal umbrella and panoplied coach were now missing.

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“The following week I methodically prepared my mind and body for the coming ordeal. Through my servant I learned of fantastic tales. The saint’s direful prediction to my father had somehow got abroad, enlarging as it ran. Many simple villagers believed that an evil spirit, cursed by the gods, had reincarnated as a tiger which took various demoniac forms at night, but remained a striped animal during the day. This demon-tiger was supposed to be the one sent to humble me.

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“Another imaginative version was that animal prayers to Tiger Heaven had achieved a response in the shape of Raja Begum. He was to be the instrument to punish me-the audacious biped, so insulting to the entire tiger species! A furless, fangless man daring to challenge a claw-armed, sturdy-limbed tiger! The concentrated venom of all humiliated tigers-the villagers declared-had gathered momentum sufficient to operate hidden laws and bring about the fall of the proud tiger tamer.

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“My servant further apprized me that the prince was in his element as manager of the bout between man and beast. He had supervised the erection of a storm-proof pavilion, designed to accommodate thousands. Its center held Raja Begum in an enormous iron cage, surrounded by an outer safety room. The captive emitted a ceaseless series of blood-curdling roars. He was fed sparingly, to kindle a wrathful appetite. Perhaps the prince expected me to be the meal of reward!

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“Crowds from the city and suburbs bought tickets eagerly in response to the beat of drums announcing the unique contest. The day of battle saw hundreds turned away for lack of seats. Many men broke through the tent openings, or crowded any space below the galleries.”

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As the Tiger Swami’s story approached a climax, my excitement mounted with it; Chandi also was raptly mute.

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“Amidst piercing sound-explosions from Raja Begum, and the hubbub of the somewhat terrified crowd, I quietly made my appearance. Scantily clad around the waist, I was otherwise unprotected by clothing. I opened the bolt on the door of the safety room and calmly locked it behind me. The tiger sensed blood. Leaping with a thunderous crash on his bars, he sent forth a fearsome welcome. The audience was hushed with pitiful fear; I seemed a meek lamb before the raging beast.

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“In a trice I was within the cage; but as I slammed the door, Raja Begum was headlong upon me. My right hand was desperately torn. Human blood, the greatest treat a tiger can know, fell in appalling streams. The prophecy of the saint seemed about to be fulfilled.

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“I rallied instantly from the shock of the first serious injury I had ever received. Banishing the sight of my gory fingers by thrusting them beneath my waist cloth, I swung my left arm in a bone-cracking blow. The beast reeled back, swirled around the rear of the cage, and sprang forward convulsively. My famous fistic punishment rained on his head.

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“But Raja Begum’s taste of blood had acted like the maddening first sip of wine to a dipsomaniac long-deprived. Punctuated by deafening roar, the brute’s assaults grew in fury. My inadequate defense of only one hand left me vulnerable before claws and fangs. But I dealt out dazing retribution. Mutually ensanguined, we struggled as to the death. The cage was pandemonium, as blood splashed in all directions, and blasts of pain and lethal lust came from the bestial throat.

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“‘Shoot him!’ ‘Kill the tiger!’ Shrieks arose from the audience. So fast did man and beast move, that a guard’s bullet went amiss. I mustered all my will force, bellowed fiercely, and landed a final concussive blow. The tiger collapsed and lay quietly.

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“Like a pussycat!” I interjected.

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The swami laughed in hearty appreciation, then continued the engrossing tale.

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“Raja Begum was vanquished at last. His royal pride was further humbled: with my lacerated hands, I audaciously forced open his jaws. For a dramatic moment, I held my head within the yawning deathtrap. I looked around for a chain. Pulling one from a pile on the floor, I bound the tiger by his neck to the cage bars. In triumph I moved toward the door.

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“But that fiend incarnate, Raja Begum, had stamina worthy of his supposed demoniac origin. With an incredible lunge, he snapped the chain and leaped on my back. My shoulder fast in his jaws, I fell violently. But in a trice I had him pinned beneath me. Under merciless blows, the treacherous animal sank into semiconsciousness. This time I secured him more carefully. Slowly I left the cage.

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“I found myself in a new uproar, this time one of delight. The crowd’s cheer broke as though from a single gigantic throat. Disastrously mauled, I had yet fulfilled the three conditions of the fight-stunning the tiger, binding him with a chain, and leaving him without requiring assistance for myself. In addition, I had so drastically injured and frightened the aggressive beast that he had been content to overlook the opportune prize of my head in his mouth!

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“After my wounds were treated, I was honored and garlanded; hundreds of gold pieces showered at my feet. The whole city entered a holiday period. Endless discussions were heard on all sides about my victory over one of the largest and most savage tigers ever seen. Raja Begum was presented to me, as promised, but I felt no elation. A spiritual change had entered my heart. It seemed that with my final exit from the cage I had also closed the door on my worldly ambitions.

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“A woeful period followed. For six months I lay near death from blood poisoning. As soon as I was well enough to leave Cooch Behar, I returned to my native town.

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“‘I know now that my teacher is the holy man who gave the wise warning.’ I humbly made this confession to my father. ‘Oh, if I could only find him!’ My longing was sincere, for one day the saint arrived unheralded.

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“‘Enough of tiger taming.’ He spoke with calm assurance. ‘Come with me; I will teach you to subdue the beasts of ignorance roaming in jungles of the human mind. You are used to an audience: let it be a galaxy of angels, entertained by your thrilling mastery of yoga!’

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“I was initiated into the spiritual path by my saintly guru. He opened my soul-doors, rusty and resistant with long disuse. Hand in hand, we soon set out for my training in the Himalayas.”

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Chandi and I bowed at the swami’s feet, grateful for his vivid outline of a life truly cyclonic. I felt amply repaid for the long probationary wait in the cold parlor!

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{FN6-1} SOHONG was his monastic name. He was popularly known as the “Tiger Swami.”

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{FN6-2} “Prince Princess”-so named to indicate that this beast possessed the combined ferocity of tiger and tigress.

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CHAPTER: 7

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THE LEVITATING SAINT

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“I saw a yogi remain in the air, several feet above the ground, last night at a group meeting.” My friend, Upendra Mohun Chowdhury, spoke impressively.

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I gave him an enthusiastic smile. “Perhaps I can guess his name. Was it Bhaduri Mahasaya, of Upper Circular Road?”

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Upendra nodded, a little crestfallen not to be a news-bearer. My inquisitiveness about saints was well-known among my friends; they delighted in setting me on a fresh track.

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“The yogi lives so close to my home that I often visit him.” My words brought keen interest to Upendra’s face, and I made a further confidence.

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“I have seen him in remarkable feats. He has expertly mastered the various PRANAYAMAS {FN7-1} of the ancient eightfold yoga outlined by Patanjali. {FN7-2} Once Bhaduri Mahasaya performed the BHASTRIKA PRANAYAMA before me with such amazing force that it seemed an actual storm had arisen in the room! Then he extinguished the thundering breath and remained motionless in a high state of superconsciousness. {FN7-3} The aura of peace after the storm was vivid beyond forgetting.”

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“I heard that the saint never leaves his home.” Upendra’s tone was a trifle incredulous.

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“Indeed it is true! He has lived indoors for the past twenty years. He slightly relaxes his self-imposed rule at the times of our holy festivals, when he goes as far as his front sidewalk! The beggars gather there, because Saint Bhaduri is known for his tender heart.”

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