Reading section 24

I started to kneel at his feet in gratitude, but he quickly prevented me.

“Don’t be childish. Get up and enjoy the beauty of the moon over the Ganges.” But Master’s eyes were twinkling happily as I stood in silence beside him. I understood by his attitude that he wanted me to feel that not he, but God, had been the Healer.

I wear even now the heavy silver and lead bangle, a memento of that day-long-past, ever-cherished-when I found anew that I was living with a personage indeed superhuman. On later occasions, when I brought my friends to Sri Yukteswar for healing, he invariably recommended jewels or the bangle, extolling their use as an act of astrological wisdom.

I had been prejudiced against astrology from my childhood, partly because I observed that many people are sequaciously attached to it, and partly because of a prediction made by our family astrologer: “You will marry three times, being twice a widower.” I brooded over the matter, feeling like a goat awaiting sacrifice before the temple of triple matrimony.

“You may as well be resigned to your fate,” my brother Ananta had remarked. “Your written horoscope has correctly stated that you would fly from home toward the Himalayas during your early years, but would be forcibly returned. The forecast of your marriages is also bound to be true.”

A clear intuition came to me one night that the prophecy was wholly false. I set fire to the horoscope scroll, placing the ashes in a paper bag on which I wrote: “Seeds of past karma cannot germinate if they are roasted in the divine fires of wisdom.” I put the bag in a conspicuous spot; Ananta immediately read my defiant comment.

“You cannot destroy truth as easily as you have burnt this paper scroll.” My brother laughed scornfully.

It is a fact that on three occasions before I reached manhood, my family tried to arrange my betrothal. Each time I refused to fall in with the plans, {FN16-3} knowing that my love for God was more overwhelming than any astrological persuasion from the past.

“The deeper the self-realization of a man, the more he influences the whole universe by his subtle spiritual vibrations, and the less he himself is affected by the phenomenal flux.” These words of Master’s often returned inspiringly to my mind.

Occasionally I told astrologers to select my worst periods, according to planetary indications, and I would still accomplish whatever task I set myself. It is true that my success at such times has been accompanied by extraordinary difficulties. But my conviction has always been justified: faith in the divine protection, and the right use of man’s God-given will, are forces formidable beyond any the “inverted bowl” can muster.

The starry inscription at one’s birth, I came to understand, is not that man is a puppet of his past. Its message is rather a prod to pride; the very heavens seek to arouse man’s determination to be free from every limitation. God created each man as a soul, dowered with individuality, hence essential to the universal structure, whether in the temporary role of pillar or parasite. His freedom is final and immediate, if he so wills; it depends not on outer but inner victories.

Sri Yukteswar discovered the mathematical application of a 24,000-year equinoctial cycle to our present age. {FN16-4} The cycle is divided into an Ascending Arc and a Descending Arc, each of 12,000 years. Within each Arc fall four YUGAS or Ages, called KALI, DWAPARA, TRETA, and SATYA, corresponding to the Greek ideas of Iron, Bronze, Silver, and Golden Ages.

My guru determined by various calculations that the last KALI YUGA or Iron Age, of the Ascending Arc, started about A.D. 500. The Iron Age, 1200 years in duration, is a span of materialism; it ended about A.D. 1700. That year ushered in DWAPARA YUGA, a 2400-year period of electrical and atomic-energy developments, the age of telegraph, radio, airplanes, and other space-annihilators.

The 3600-year period of TRETA YUGA will start in A.D. 4100; its age will be marked by common knowledge of telepathic communications and other time-annihilators. During the 4800 years of SATYA YUGA, final age in an ascending arc, the intelligence of a man will be completely developed; he will work in harmony with the divine plan.

A descending arc of 12,000 years, starting with a descending Golden Age of 4800 years, then begins {FN16-5} for the world; man gradually sinks into ignorance. These cycles are the eternal rounds of MAYA, the contrasts and relativities of the phenomenal universe. {FN16-6} Man, one by one, escapes from creation’s prison of duality as he awakens to consciousness of his inseverable divine unity with the Creator.

Master enlarged my understanding not only of astrology but of the world’s scriptures. Placing the holy texts on the spotless table of his mind, he was able to dissect them with the scalpel of intuitive reasoning, and to separate errors and interpolations of scholars from the truths as originally expressed by the prophets.

“Fix one’s vision on the end of the nose.” This inaccurate interpretation of a BHAGAVAD GITA stanza, {FN16-7} widely accepted by Eastern pundits and Western translators, used to arouse Master’s droll criticism.

“The path of a yogi is singular enough as it is,” he remarked. “Why counsel him that he must also make himself cross-eyed? The true meaning of NASIKAGRAM is ‘origin of the nose,’ not ‘end of the nose.’ The nose begins at the point between the two eyebrows, the seat of spiritual vision.” {FN16-8} Because of one SANKHYA {FN16-9} aphorism, “ISWAR-ASHIDHA,”-“A Lord of Creation cannot be deduced” or “God is not proved,” {FN16-10}—many scholars call the whole philosophy atheistical.

“The verse is not nihilistic,” Sri Yukteswar explained. “It merely signifies that to the unenlightened man, dependent on his senses for all final judgments, proof of God must remain unknown and therefore non-existent. True SANKHYA followers, with unshakable insight born of meditation, understand that the Lord is both existent and knowable.”

Master expounded the Christian Bible with a beautiful clarity. It was from my Hindu guru, unknown to the roll call of Christian membership, that I learned to perceive the deathless essence of the Bible, and to understand the truth in Christ’s assertion-surely the most thrillingly intransigent ever uttered: “Heaven and earth shall pass away, but my words shall not pass away.” {FN16-11}

The great masters of India mold their lives by the same godly ideals which animated Jesus; these men are his proclaimed kin: “Whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.” {FN16-12} “If ye continue in my word,” Christ pointed out, “then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free.” {FN16-13} Freemen all, lords of themselves, the Yogi-Christs of India are part of the immortal fraternity: those who have attained a liberating knowledge of the One Father.

“The Adam and Eve story is incomprehensible to me!” I observed with considerable heat one day in my early struggles with the allegory. “Why did God punish not only the guilty pair, but also the innocent unborn generations?”

Master was more amused by my vehemence than my ignorance. “GENESIS is deeply symbolic, and cannot be grasped by a literal interpretation,” he explained. “Its ‘tree of life’ is the human body. The spinal cord is like an upturned tree, with man’s hair as its roots, and afferent and efferent nerves as branches. The tree of the nervous system bears many enjoyable fruits, or sensations of sight, sound, smell, taste, and touch. In these, man may rightfully indulge; but he was forbidden the experience of sex, the ‘apple’ at the center of the bodily garden. {FN16-14}

“The ‘serpent’ represents the coiled-up spinal energy which stimulates the sex nerves. ‘Adam’ is reason, and ‘Eve’ is feeling. When the emotion or Eve-consciousness in any human being is overpowered by the sex impulse, his reason or Adam also succumbs. {FN16-15}

“God created the human species by materializing the bodies of man and woman through the force of His will; He endowed the new species with the power to create children in a similar ‘immaculate’ or divine manner. {FN16-16} Because His manifestation in the individualized soul had hitherto been limited to animals, instinct-bound and lacking the potentialities of full reason, God made the first human bodies, symbolically called Adam and Eve. To these, for advantageous upward evolution, He transferred the souls or divine essence of two animals. {FN16-17} In Adam or man, reason predominated; in Eve or woman, feeling was ascendant. Thus was expressed the duality or polarity which underlies the phenomenal worlds. Reason and feeling remain in a heaven of cooperative joy so long as the human mind is not tricked by the serpentine energy of animal propensities.

“The human body was therefore not solely a result of evolution from beasts, but was produced by an act of special creation by God. The animal forms were too crude to express full divinity; the human being was uniquely given a tremendous mental capacity-the ‘thousand-petaled lotus’ of the brain-as well as acutely awakened occult centers in the spine.

“God, or the Divine Consciousness present within the first created pair, counseled them to enjoy all human sensibilities, but not to put their concentration on touch sensations. {FN16-18} These were banned in order to avoid the development of the sex organs, which would enmesh humanity in the inferior animal method of propagation. The warning not to revive subconsciously-present bestial memories was not heeded. Resuming the way of brute procreation, Adam and Eve fell from the state of heavenly joy natural to the original perfect man.

“Knowledge of ‘good and evil’ refers to the cosmic dualistic compulsion. Falling under the sway of MAYA through misuse of his feeling and reason, or Eve-and Adam-consciousness, man relinquishes his right to enter the heavenly garden of divine self-sufficiency. {FN16-19} The personal responsibility of every human being is to restore his ‘parents’ or dual nature to a unified harmony or Eden.”

As Sri Yukteswar ended his discourse, I glanced with new respect at the pages of GENESIS.

“Dear Master,” I said, “for the first time I feel a proper filial obligation toward Adam and Eve!”

{FN16-1} From astronomical references in ancient Hindu scriptures, scholars have been able to correctly ascertain the dates of the authors. The scientific knowledge of the rishis was very great; in the KAUSHITAKI BRAHMANA we find precise astronomical passages which show that in 3100 B.C. the Hindus were far advanced in astronomy, which had a practical value in determining the auspicious times for astrological ceremonies. In an article in EAST-WEST, February, 1934, the following summary is given of the JYOTISH or body of Vedic astronomical treatises: “It contains the scientific lore which kept India at the forefront of all ancient nations and made her the mecca of seekers after knowledge. The very ancient BRAHMAGUPTA, one of the JYOTISH works, is an astronomical treatise dealing with such matters as the heliocentric motion of the planetary bodies in our solar system, the obliquity of the ecliptic, the earth’s spherical form, the reflected light of the moon, the earth’s daily axial revolution, the presence of fixed stars in the Milky Way, the law of gravitation, and other scientific facts which did not dawn in the Western world until the time of Copernicus and Newton.”

It is now well-known that the so-called “Arabic numerals,” without whose symbols advanced mathematics is difficult, came to Europe in the 9th century, via the Arabs, from India, where that system of notation had been anciently formulated. Further light on India’s vast scientific heritage will be found in Dr. P. C. Ray’s HISTORY OF HINDU CHEMISTRY, and in Dr. B. N. Seal’s POSITIVE SCIENCES OF THE ANCIENT HINDUS.

{FN16-2} The blessing which flows from the mere sight of a saint.

{FN16-3} One of the girls whom my family selected as a possible bride for me, afterwards married my cousin, Prabhas Chandra Ghose.

{FN16-4} A series of thirteen articles on the historical verification of Sri Yukteswar’s YUGA theory appeared in the magazine EAST-WEST (Los Angeles) from September, 1932, to September, 1933.

{FN16-5} In the year A.D. 12,500.

{FN16-6} The Hindu scriptures place the present world-age as occurring within the KALI YUGA of a much longer universal cycle than the simple 24,000-year equinoctial cycle with which Sri Yukteswar was concerned. The universal cycle of the scriptures is 4,300,560,000 years in extent, and measures out a Day of Creation or the length of life assigned to our planetary system in its present form. This vast figure given by the rishis is based on a relationship between the length of the solar year and a multiple of Pi (3.1416, the ratio of the circumference to the diameter of a circle).

The life span for a whole universe, according to the ancient seers, is 314,159,000,000,000 solar years, or “One Age of Brahma.”

Scientists estimate the present age of the earth to be about two billion years, basing their conclusions on a study of lead pockets left as a result of radioactivity in rocks. The Hindu scriptures declare that an earth such as ours is dissolved for one of two reasons: the inhabitants as a whole become either completely good or completely evil. The world-mind thus generates a power which releases the captive atoms held together as an earth.

Dire pronouncements are occasionally published regarding an imminent “end of the world.” The latest prediction of doom was given by Rev. Chas. G. Long of Pasadena, who publicly set the “Day of Judgment” for Sept. 21, 1945. UNITED PRESS reporters asked my opinion; I explained that world cycles follow an orderly progression according to a divine plan. No earthly dissolution is in sight; two billion years of ascending and descending equinoctial cycles are yet in store for our planet in its present form. The figures given by the rishis for the various world ages deserve careful study in the West; the magazine TIME (Dec. 17, 1945, p. 6) called them “reassuring statistics.”

{FN16-7} chapter VI:13.

{FN16-8} “The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.”-LUKE 11:34-35.

{FN16-9} One of the six systems of Hindu philosophy. SANKHYA teaches final emancipation through knowledge of twenty-five principles, starting with PRAKRITI or nature and ending with PURUSHA or soul.

{FN16-10} SANKHYA APHORISMS, I:92.

{FN16-11} MATTHEW 24:35.

{FN16-12} MATTHEW 12:50.

{FN16-13} JOHN 8:31-32. St. John testified: “But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name (even to them who are established in the Christ Consciousness).”-JOHN 1:12.

{FN16-14} “We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.”-GENESIS 3:2-3.

{FN16-15} “The woman whom thou gavest to be with me, she gave me of the tree, and I did eat. The woman said, The serpent beguiled me, and I did eat.”-GEN. 3:12-13.

{FN16-16} “So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful and multiply, and replenish the earth, and subdue it.”-GEN. 1:27-28.

{FN16-17} “And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.”-GEN. 2:7.

{FN16-18} “Now the serpent (sex force) was more subtil than any beast of the field” (any other sense of the body).-GEN. 3:1.

{FN16-19} “And the Lord God planted a garden eastward in Eden; and there he put the man whom he had formed.”-GEN. 2:8. “Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.”-GEN. 3:23. The divine man first made by God had his consciousness centered in the omnipotent single eye in the forehead (eastward). The all-creative powers of his will, focused at that spot, were lost to man when he began to “till the ground” of his physical nature.

CHAPTER: 17

SASI AND THE THREE SAPPHIRES

“Because you and my son think so highly of Swami Sri Yukteswar, I will take a look at him.” The tone of voice used by Dr. Narayan Chunder Roy implied that he was humoring the whim of half-wits. I concealed my indignation, in the best traditions of the proselyter.

My companion, a veterinary surgeon, was a confirmed agnostic. His young son Santosh had implored me to take an interest in his father. So far my invaluable aid had been a bit on the invisible side.

Dr. Roy accompanied me the following day to the Serampore hermitage. After Master had granted him a brief interview, marked for the most part by stoic silence on both sides, the visitor brusquely departed.

“Why bring a dead man to the ashram?” Sri Yukteswar looked at me inquiringly as soon as the door had closed on the Calcutta skeptic.

“Sir! The doctor is very much alive!”