Reading section 47

Until now, I have never recounted to anyone this story of my meeting with Babaji. Holding it as the most sacred of my human experiences, I have hidden it in my heart. But the thought occurred to me that readers of this autobiography may be more inclined to believe in the reality of the secluded Babaji and his world interests if I relate that I saw him with my own eyes. I have helped an artist to draw a true picture of the great Yogi-Christ of modern India; it appears in this book.

The eve of my departure for the United States found me in Sri Yukteswar’s holy presence.

“Forget you were born a Hindu, and don’t be an American. Take the best of them both,” Master said in his calm way of wisdom. “Be your true self, a child of God. Seek and incorporate into your being the best qualities of all your brothers, scattered over the earth in various races.”

Then he blessed me: “All those who come to you with faith, seeking God, will be helped. As you look at them, the spiritual current emanating from your eyes will enter into their brains and change their material habits, making them more God-conscious.”

He went on, “Your lot to attract sincere souls is very good. Everywhere you go, even in a wilderness, you will find friends.”

Both of his blessings have been amply demonstrated. I came alone to America, into a wilderness without a single friend, but there I found thousands ready to receive the time-tested soul-teachings.

I left India in August, 1920, on THE CITY OF SPARTA, the first passenger boat sailing for America after the close of World War I. I had been able to book passage only after the removal, in ways fairly miraculous, of many “red-tape” difficulties concerned with the granting of my passport.

During the two-months’ voyage a fellow passenger found out that I was the Indian delegate to the Boston congress.

“Swami Yogananda,” he said, with the first of many quaint pronunciations by which I was later to hear my name spoken by the Americans, “please favor the passengers with a lecture next Thursday night. I think we would all benefit by a talk on ‘The Battle of Life and How to Fight It.’”

Alas! I had to fight the battle of my own life, I discovered on Wednesday. Desperately trying to organize my ideas into a lecture in English, I finally abandoned all preparations; my thoughts, like a wild colt eyeing a saddle, refused any cooperation with the laws of English grammar. Fully trusting in Master’s past assurances, however, I appeared before my Thursday audience in the saloon of the steamer. No eloquence rose to my lips; speechlessly I stood before the assemblage. After an endurance contest lasting ten minutes, the audience realized my predicament and began to laugh.

The situation was not funny to me at the moment; indignantly I sent a silent prayer to Master.

“You CAN! Speak!” His voice sounded instantly within my consciousness.

My thoughts fell at once into a friendly relation with the English language. Forty-five minutes later the audience was still attentive. The talk won me a number of invitations to lecture later before various groups in America.

I never could remember, afterward, a word that I had spoken. By discreet inquiry I learned from a number of passengers: “You gave an inspiring lecture in stirring and correct English.” At this delightful news I humbly thanked my guru for his timely help, realizing anew that he was ever with me, setting at naught all barriers of time and space.

Once in awhile, during the remainder of the ocean trip, I experienced a few apprehensive twinges about the coming English-lecture ordeal at the Boston congress.

“Lord,” I prayed, “please let my inspiration be Thyself, and not again the laughter-bombs of the audience!”

[Illustration: A group of delegates to the 1920 International Congress of Religious Liberals at Boston, where I gave my maiden speech in America. (Left to Right) Rev. Clay MacCauley, Rev. T. Rhondda Williams, Prof. S. Ushigasaki, Rev. Jabez T. Sunderland, myself, Rev. Chas. W. Wendte, Rev. Samuel A. Eliot, Rev. Basil Martin, Rev. Christopher J. Street, Rev. Samuel M. Crothers.—see congress.jpg]

THE CITY OF SPARTA docked near Boston in late September. On the sixth of October I addressed the congress with my maiden speech in America. It was well received; I sighed in relief. The magnanimous secretary of the American Unitarian Association wrote the following comment in a published account {FN37-4} of the congress proceedings:

“Swami Yogananda, delegate from the Brahmacharya Ashram of Ranchi, India, brought the greetings of his Association to the Congress. In fluent English and a forcible delivery he gave an address of a philosophical character on ‘The Science of Religion,’ which has been printed in pamphlet form for a wider distribution. Religion, he maintained, is universal and it is one. We cannot possibly universalize particular customs and convictions, but the common element in religion can be universalized, and we can ask all alike to follow and obey it.”

Due to Father’s generous check, I was able to remain in America after the congress was over. Four happy years were spent in humble circumstances in Boston. I gave public lectures, taught classes, and wrote a book of poems, SONGS OF THE SOUL, with a preface by Dr. Frederick B. Robinson, president of the College of the City of New York. {FN37-5}

Starting a transcontinental tour in the summer of 1924, I spoke before thousands in the principal cities, ending my western trip with a vacation in the beautiful Alaskan north.

With the help of large-hearted students, by the end of 1925 I had established an American headquarters on the Mount Washington Estates in Los Angeles. The building is the one I had seen years before in my vision at Kashmir. I hastened to send Sri Yukteswar pictures of these distant American activities. He replied with a postcard in Bengali, which I here translate:

11th August, 1926

Child of my heart, O Yogananda!

Seeing the photos of your school and students, what joy comes in my life I cannot express in words. I am melting in joy to see your yoga students of different cities. Beholding your methods in chant affirmations, healing vibrations, and divine healing prayers, I cannot refrain from thanking you from my heart. Seeing the gate, the winding hilly way upward, and the beautiful scenery spread out beneath the Mount Washington Estates, I yearn to behold it all with my own eyes.

Everything here is going on well. Through the grace of God, may you ever be in bliss.

SRI YUKTESWAR GIRI

[Illustration: Main building at the Mount Washington Estates in Los Angeles, established in 1925 as American headquarters for the Self-Realization Fellowship.—see mtwash.jpg]

Years sped by. I lectured in every part of my new land, and addressed hundreds of clubs, colleges, churches, and groups of every denomination.

[Illustration: I stand on the dais before one of my classes in America. This class of a thousand yoga students was held in Washington, D.C.—see dc.jpg]

Tens of thousands of Americans received yoga initiation. To them all I dedicated a new book of prayer thoughts in 1929-WHISPERS FROM ETERNITY, with a preface by Amelita Galli-Curci. {FN37-6} I give here, from the book, a poem entitled “God! God! God!”, composed one night as I stood on a lecture platform:

From the depths of slumber, As I ascend the spiral stairway of wakefulness, I whisper: God! God! God!

Thou art the food, and when I break my fast Of nightly separation from Thee, I taste Thee, and mentally say: God! God! God!

No matter where I go, the spotlight of my mind Ever keeps turning on Thee; And in the battle din of activity My silent war cry is ever: God! God! God!

When boisterous storms of trials shriek, And when worries howl at me, I drown their clamor, loudly chanting: God! God! God!

When my mind weaves dreams With threads of memories, Then on that magic cloth I find embossed: God! God! God!

Every night, in time of deepest sleep, My peace dreams and calls, Joy! Joy! Joy! And my joy comes singing evermore: God! God! God!

In waking, eating, working, dreaming, sleeping, Serving, meditating, chanting, divinely loving, My soul constantly hums, unheard by any: God! God! God!

Sometimes-usually on the first of the month when the bills rolled in for upkeep of the Mount Washington and other Self-Realization Fellowship centers!-I thought longingly of the simple peace of India. But daily I saw a widening understanding between West and East; my soul rejoiced.

I have found the great heart of America expressed in the wondrous lines by Emma Lazarus, carved at the base of the Statue of Liberty, the “Mother of Exiles”:

From her beacon-hand Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. “Keep, ancient lands, your storied pomp!” cries she With silent lips. “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door.

{FN37-1} Many of those faces I have since seen in the West, and instantly recognized..

{FN37-2} Swami Premananda, now the leader of the Self-Realization Church of All Religions in Washington, D.C., was one of the students at the Ranchi school at the time I left there for America. (He was then Brahmachari Jotin.)

{FN37-3} Sri Yukteswar and I ordinarily conversed in Bengali.

{FN37-4} NEW PILGRIMAGES OF THE SPIRIT (Boston: Beacon Press, 1921).

{FN37-5} Dr. and Mrs. Robinson visited India in 1939, and were honored guests at the Ranchi school.

{FN37-6} Mme. Galli-Curci and her husband, Homer Samuels, the pianist, have been Kriya Yoga students for twenty years. The inspiring story of the famous prima donna’s years of music has been recently published (GALLI-CURCI’S LIFE OF SONG, by C. E. LeMassena, Paebar Co., New York, 1945).

CHAPTER: 38

LUTHER BURBANK—A SAINT AMIDST THE ROSES

“The secret of improved plant breeding, apart from scientific knowledge, is love.” Luther Burbank uttered this wisdom as I walked beside him in his Santa Rosa garden. We halted near a bed of edible cacti.

“While I was conducting experiments to make ‘spineless’ cacti,” he continued, “I often talked to the plants to create a vibration of love. ‘You have nothing to fear,’ I would tell them. ‘You don’t need your defensive thorns. I will protect you.’ Gradually the useful plant of the desert emerged in a thornless variety.”

[Illustration: Luther Burbank, beloved friend, poses with me in his Santa Rosa garden.—see burbank.jpg]

[Illustration: Luther Burbank—see burbank2.jpg]

I was charmed at this miracle. “Please, dear Luther, give me a few cacti leaves to plant in my garden at Mount Washington.”

A workman standing near-by started to strip off some leaves; Burbank prevented him.

“I myself will pluck them for the swami.” He handed me three leaves, which later I planted, rejoicing as they grew to huge estate.

The great horticulturist told me that his first notable triumph was the large potato, now known by his name. With the indefatigability of genius, he went on to present the world with hundreds of crossed improvements on nature-his new Burbank varieties of tomato, corn, squash, cherries, plums, nectarines, berries, poppies, lilies, roses.

I focused my camera as Luther led me before the famous walnut tree by which he had proved that natural evolution can be telescopically hastened.

“In only sixteen years,” he said, “this walnut tree reached a state of abundant nut production to which an unaided nature would have brought the tree in twice that time.”

Burbank’s little adopted daughter came romping with her dog into the garden.