Reading section 4

Translator: Arnold, Edwin, Sir; Griffith, Ralph T. H. (Ralph Thomas Hotchkin); Monier-Williams, Monier, Sir

Hindu Literature: Counsels, Nala, Ramayana and Sakoontala. Translated by Arnold, Edwin, Sir; Griffith, Ralph T. H. (Ralph Thomas Hotchkin); Monier-Williams, Monier, Sir. This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.

Contents
  1. Reading section 1
  2. Reading section 2
  3. Reading section 3
  4. Reading section 4
  5. Reading section 5
  6. Reading section 6
  7. Reading section 7
  8. Reading section 8
  9. Reading section 9
  10. Reading section 10
  11. Reading section 11
  12. Reading section 12
  13. Reading section 13
  14. Reading section 14
  15. Reading section 15
  16. Reading section 16
  17. Reading section 17
  18. Reading section 18
  19. Reading section 19
  20. Reading section 20
  21. Reading section 21
  22. Reading section 22
  23. Reading section 23
  24. Reading section 24
  25. Reading section 25
  26. Reading section 26
  27. Reading section 27
  28. Reading section 28
  29. Reading section 29
  30. Reading section 30
  31. Reading section 31
  32. Reading section 32
  33. Reading section 33
  34. Reading section 34
  35. Reading section 35
  36. Reading section 36
  37. Reading section 37
  38. Reading section 38
  39. Reading section 39
  40. Reading section 40
  41. Reading section 41
  42. Reading section 42
  43. Reading section 43
  44. Reading section 44
  45. Reading section 45
  46. Reading section 46
  47. Reading section 47
  48. Reading section 48
  49. Reading section 49
  50. Reading section 50
  51. Reading section 51
  52. Reading section 52
  53. Reading section 53

'Greeting fair, and room to rest in; fire, and water from the well-- Simple gifts--are given freely in the house where good men dwell,'--

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and without respect of person--

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'Young, or bent with many winters; rich, or poor, whate'er thy guest, Honor him for thine own honor--better is he than the best,'

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Else comes the rebuke--

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'Pity them that ask thy pity: who art thou to stint thy hoard, When the holy moon shines equal on the leper and the lord!'

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And that other, too,

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'When thy gate is roughly fastened, and the asker turns away, Thence he bears thy good deeds with him, and his sins on thee doth lay

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For verily,

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'In the house the husband ruleth, men the Brahmans "master" call; Agni is the Twice-born Master--but the guest is lord of all,'

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"To these weighty words Grey-pate answered,

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'Yes! but cats like meat, and there are young birds here, and therefore I said, go,'

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'Sir,' said the Cat (and as he spoke he touched the ground, and then his two ears, and called on Krishna to witness to his words), 'I that have overcome passion, and practised the moon-penance, know the Scriptures; and howsoever they contend, in this primal duty of abstaining from injury they are unanimous. Which of them sayeth not--

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'He who does and thinks no wrong-- He who suffers, being strong-- He whose harmlessness men know-- Unto Swerga such doth go.'

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"And so, winning the old Vulture's confidence, Long-ear, the Cat, entered the hollow tree and lived there. And day after day he stole away some of the nestlings, and brought them down to the hollow to devour. Meantime the parent birds, whose little ones were being eaten, made an inquiry after them in all quarters; and the Cat, discovering this fact, slipped out from the hollow, and made his escape. Afterwards, when the birds came to look closely, they found the bones of their young ones in the hollow of the tree where Grey-pate lived; and the birds at once concluded that their nestlings had been killed and eaten by the old Vulture, whom they accordingly executed. That is my story, and why I warned you against unknown acquaintances."

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"Sir," said the Jackal, with some warmth, "on the first day of your encountering the Deer you also were of unknown family and character: how is it, then, that your friendship with him grows daily greater? True, I am only Small-wit, the Jackal, but what says the saw?--

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"In the land where no wise men are, men of little wit are lords; And the castor-oil's a tree, where no tree else its shade affords."

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The Deer is my friend; condescend, sir, to be my friend also."

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'Oh!' broke in the Deer, 'why so much talking? We'll all live together, and be friendly and happy--

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'Foe is friend, and friend is foe, As our actions make them so,'

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"Very good," said Sharp-sense; "as you will;" and in the morning each started early for his own feeding-ground (returning at night). One day the Jackal drew the Deer aside, and whispered, 'Deer, in one corner of this wood there is a field full of sweet young wheat; come and let me show you.' The Deer accompanied him, and found the field, and afterwards went every day there to eat the green corn, till at last the owner of the ground spied him and set a snare. The Deer came again very shortly, and was caught in it, and (after vainly struggling) exclaimed, 'I am fast in the net, and it will be a net of death to me if no friend comes to rescue me!' Presently Small-wit, the Jackal, who had been lurking near, made his appearance, and standing still, he said to himself, with a chuckle, 'O ho! my scheme bears fruit! When he is cut up, his bones, and gristle, and blood, will fall to my share and make me some beautiful dinners,' The Deer, here catching sight of him, exclaimed with rapture, 'Ah, friend, this is excellent! Do but gnaw these strings, and I shall be at liberty. How charming to realize the saying!--

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'That friend only is the true friend who is near when trouble comes; That man only is the brave man who can bear the battle-drums; Words are wind; deed proveth promise: he who helps at need is kin; And the leal wife is loving though the husband lose or win,'

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And is it not written--

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'Friend and kinsman--more their meaning than the idle-hearted mind. Many a friend can prove unfriendly, many a kinsman less than kind: He who shares his comrade's portion, be he beggar, be he lord, Comes as truly, comes as duly, to the battle as the board-- Stands before the king to succor, follows to the pile to sigh-- He is friend, and he is kinsman--less would make the name a lie.'

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"Small-wit answered nothing, but betook himself to examining the snare very closely.

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'This will certainly hold,' muttered he; then, turning to the Deer, he said, 'Good friend, these strings, you see, are made of sinew, and to-day is a fast-day, so that I cannot possibly bite them. To-morrow morning, if you still desire it, I shall be happy to serve you,'

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When he was gone, the Crow, who had missed the Deer upon returning that evening, and had sought for him everywhere, discovered him; and seeing his sad plight, exclaimed--

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'How came this about, my friend?'

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'This came,' replied the Deer, 'through disregarding a friend's advice,'

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'Where is that rascal Small-wit?' asked the Crow.

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'He is waiting somewhere by,' said the Deer, 'to taste my flesh,'

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'Well,' sighed the Crow, 'I warned you; but it is as in the true verse--

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'Stars gleam, lamps flicker, friends foretell of fate; The fated sees, knows, hears them--all too late.'

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And then, with a deeper sigh, he exclaimed,'Ah, traitor Jackal, what an ill deed hast thou done! Smooth-tongued knave--alas!--and in the face of the monition too--

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'Absent, flatterers' tongues are daggers--present, softer than the silk; Shun them! 'tis a jar of poison hidden under harmless milk; Shun them when they promise little! Shun them when they promise much! For, enkindled, charcoal burneth--cold, it doth defile the touch.'

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When the day broke, the Crow (who was still there) saw the master of the field approaching with his club in his hand.

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'Now, friend Deer,' said Sharp-sense on perceiving him, 'do thou cause thyself to seem like one dead: puff thy belly up with wind, stiffen thy legs out, and lie very still. I will make a show of pecking thine eyes out with my beak; and whensoever I utter a croak, then spring to thy feet and betake thee to flight.'

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The Deer thereon placed himself exactly as the Crow suggested, and was very soon espied by the husbandman, whose eyes opened with joy at the sight.

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'Aha!' said he, 'the fellow has died of himself,' and so speaking, he released the Deer from the snare, and proceeded to gather and lay aside his nets. At that instant Sharp-sense uttered a loud croak, and the Deer sprang up and made off. And the club which the husbandman flung after him in a rage struck Small-wit, the Jackal (who was close by), and killed him. Is it not said, indeed?--

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'In years, or moons, or half-moons three, Or in three days--suddenly, Knaves are shent--true men go free,'

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"Thou seest, then," said Golden-skin, "there can be no friendship between food and feeder."

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"I should hardly," replied the Crow, "get a large breakfast out of your worship; but as to that indeed you have nothing to fear from me. I am not often angry, and if I were, you know--

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'Anger comes to noble natures, but leaves there no strife or storm: Plunge a lighted torch beneath it, and the ocean grows not warm.'

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"Then, also, thou art such a gad-about," objected the King.

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"Maybe," answered Light o' Leap; "but I am bent on winning thy friendship, and I will die at thy door of fasting if thou grantest it not. Let us be friends! for

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'Noble hearts are golden vases--close the bond true metals make; Easily the smith may weld them, harder far it is to break. Evil hearts are earthen vessels--at a touch they crack a-twain, And what craftsman's ready cunning can unite the shards again?'

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And then, too,

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'Good men's friendships may be broken, yet abide they friends at heart; Snap the stem of Luxmee's lotus, and its fibres will not part.'

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"Good sir," said the King of the Mice, "your conversation is as pleasing as pearl necklets or oil of sandal-wood in hot weather. Be it as you will"--and thereon King Golden-skin made a treaty with the Crow, and after gratifying him with the best of his store reëntered his hole. The Crow returned to his accustomed perch:--and thenceforward the time passed in mutual presents of food, in polite inquiries, and the most unrestrained talk. One day Light o' Leap thus accosted Golden-skin:--

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"This is a poor place, your Majesty, for a Crow to get a living in. I should like to leave it and go elsewhere."

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"Whither wouldst thou go?" replied the King; they say,

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'One foot goes, and one foot stands, When the wise man leaves his lands.'

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"And they say, too," answered the Crow,

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'Over-love of home were weakness; wheresoever the hero come, Stalwart arm and steadfast spirit find or win for him a home.

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Little recks the awless lion where his hunting jungles lie-- When he enters it be certain that a royal prey shall die,'

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"I know an excellent jungle now."

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"Which is that?" asked the Mouse-king.

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"In the Nerbudda woods, by Camphor-water," replied the Crow. "There is an old and valued friend of mine lives there--Slow-toes his name is, a very virtuous Tortoise; he will regale me with fish and good things."

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"Why should I stay behind," said Golden-skin, "if thou goest? Take me also."

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Accordingly, the two set forth together, enjoying charming converse upon the road. Slow-toes perceived Light o' Leap a long way off, and hastened to do him the guest-rites, extending them to the Mouse upon Light o' Leap's introduction.

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"Good Slow-toes," said he, "this is Golden-skin, King of the Mice--pay all honor to him--he is burdened with virtues--a very jewel-mine of kindnesses. I don't know if the Prince of all the Serpents, with his two thousand tongues, could rightly repeat them." So speaking, he told the story of Speckle-neck. Thereupon Slow-toes made a profound obeisance to Golden-skin, and said, "How came your Majesty, may I ask, to retire to an unfrequented forest?"

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