Reading section 43

Translator: Arnold, Edwin, Sir; Griffith, Ralph T. H. (Ralph Thomas Hotchkin); Monier-Williams, Monier, Sir

Hindu Literature: Counsels, Nala, Ramayana and Sakoontala. Translated by Arnold, Edwin, Sir; Griffith, Ralph T. H. (Ralph Thomas Hotchkin); Monier-Williams, Monier, Sir. This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.

Contents
  1. Reading section 1
  2. Reading section 2
  3. Reading section 3
  4. Reading section 4
  5. Reading section 5
  6. Reading section 6
  7. Reading section 7
  8. Reading section 8
  9. Reading section 9
  10. Reading section 10
  11. Reading section 11
  12. Reading section 12
  13. Reading section 13
  14. Reading section 14
  15. Reading section 15
  16. Reading section 16
  17. Reading section 17
  18. Reading section 18
  19. Reading section 19
  20. Reading section 20
  21. Reading section 21
  22. Reading section 22
  23. Reading section 23
  24. Reading section 24
  25. Reading section 25
  26. Reading section 26
  27. Reading section 27
  28. Reading section 28
  29. Reading section 29
  30. Reading section 30
  31. Reading section 31
  32. Reading section 32
  33. Reading section 33
  34. Reading section 34
  35. Reading section 35
  36. Reading section 36
  37. Reading section 37
  38. Reading section 38
  39. Reading section 39
  40. Reading section 40
  41. Reading section 41
  42. Reading section 42
  43. Reading section 43
  44. Reading section 44
  45. Reading section 45
  46. Reading section 46
  47. Reading section 47
  48. Reading section 48
  49. Reading section 49
  50. Reading section 50
  51. Reading section 51
  52. Reading section 52
  53. Reading section 53

GAUTAMÍ.--The ring must have slipped off when thou wast in the act of offering homage to the holy water of Śachí's sacred pool, near Śakrávatára.

Permalink

KING [_smiling_].--People may well talk of the readiness of woman's invention! Here is an instance of it.

Permalink

ŚAKOONTALÁ.--Say, rather, of the omnipotence of fate. I will mention another circumstance, which may yet convince thee.

Permalink

KING.--By all means let me hear it at once.

Permalink

ŚAKOONTALÁ.--One day, while we were seated in a jasmine bower, thou didst pour into the hollow of thine hand some water, sprinkled by a recent shower in the cup of a lotus blossom--

Permalink

KING.--I am listening; proceed.

Permalink

ŚAKOONTALÁ.--At that instant, my adopted child, the little fawn, with soft, long eyes, came running towards us. Upon which, before tasting the water thyself, thou didst kindly offer some to the little creature, saying fondly--"Drink first, gentle fawn." But she could not be induced to drink from the hand of a stranger; though immediately afterwards, when I took the water in my own hand, she drank with perfect confidence. Then, with a smile, thou didst say--"Every creature confides naturally in its own kind. You are both inhabitants of the same forest, and have learnt to trust each other."

Permalink

KING.--Voluptuaries may allow themselves to be seduced from the path of duty by falsehoods such as these, expressed in honeyed words.

Permalink

GAUTAMÍ.--Speak not thus, illustrious Prince. This lady was brought up in a hermitage, and has never learnt deceit.

Permalink

KING.--Holy matron, E'en in untutored brutes, the female sex Is marked by inborn subtlety--much more In beings gifted with intelligence. The wily Köil, ere towards the sky She wings her sportive flight, commits her eggs To other nests, and artfully consigns The rearing of her little ones to strangers.

Permalink

ŚAKOONTALÁ [_angrily_].--Dishonorable man, thou judgest of others by thine own evil heart. Thou, at least, art unrivalled in perfidy, and standest alone--a base deceiver in the garb of virtue and religion--like a deep pit whose yawning mouth is concealed by smiling flowers.

Permalink

KING [_aside_].--Her anger, at any rate, appears genuine, and makes me almost doubt whether I am in the right. For, indeed, When I had vainly searched my memory, And so with stern severity denied The fabled story of our secret loves, Her brows, that met before in graceful curves, Like the arched weapon of the god of love, Seemed by her frown dissevered; while the fire Of sudden anger kindled in her eyes.

Permalink

[_Aloud_.] My good lady, Dushyanta's character is well-known to all. I comprehend not your meaning.

Permalink

ŚAKOONTALÁ.--Well do I deserve to be thought a harlot for having, in the innocence of my heart, and out of the confidence I reposed in a Prince of Puru's race, intrusted my honor to a man whose mouth distils honey, while his heart is full of poison. [_Covers her face with her mantle, and bursts into tears_.

Permalink

ŚÁRNGARAVA.--Thus is it that burning remorse must ever follow rash actions which might have been avoided, and for which one has only one's self to blame. Not hastily should marriage be contracted, And specially in secret. Many a time, In hearts that know not each the other's fancies, Fond love is changed into most bitter hate.

Permalink

KING.--How now! Do you give credence to this woman rather than to me, that you heap such accusations on me?

Permalink

ŚÁRNGARAVA [_sarcastically_].--That would be too absurd, certainly. You have heard the proverb-- Hold in contempt the innocent words of those Who from their infancy have known no guile:-- But trust the treacherous counsels of the man Who makes a very science of deceit.

Permalink

KING.--Most veracious Bráhman, grant that you are in the right, what end would be gained by betraying this lady?

Permalink

ŚÁRNGARAVA.--Ruin.

Permalink

KING.--No one will believe that a Prince of Puru's race would seek to ruin others or himself.

Permalink

ŚÁRADWATA.--This altercation is idle, Śárngarava. We have executed the commission of our preceptor; come, let us return. [_To the King_. Śakoontalá is certainly thy bride; Receive her or reject her, she is thine. Do with her, King, according to thy pleasure-- The husband o'er the wife is absolute. Go on before us, Gautamí. [_They move away_.

Permalink

ŚAKOONTALÁ.--What! is it not enough to have been betrayed by this perfidious man? Must you also forsake me, regardless of my tears and lamentations? [_Attempts to follow them_.

Permalink

GAUTAMÍ [_stopping_].--My son Śárngarava, see, Śakoontalá is following us, and with tears implores us not to leave her. Alas! poor child, what will she do here with a cruel husband who casts her from him?

Permalink

ŚÁRNGARAVA [_turning angrily towards her_].--Wilful woman, dost thou seek to be independent of thy lord? [_Śakoontalá trembles with fear_.

Permalink

ŚÁRNGARAVA.--Śakoontalá! If thou art really what the King proclaims thee, How can thy father e'er receive thee back Into his house and home? but, if thy conscience Be witness to thy purity of soul, E'en should thy husband to a handmaid's lot Condemn thee, thou may'st cheerfully endure it, When ranked among the number of his household.

Permalink

Thy duty, therefore, is to stay. As for us, we must return immediately.

Permalink

KING.--Deceive not the lady, my good hermit, by any such expectations. The moon expands the lotus of the night, The rising sun awakes the lily; each Is with his own contented. Even so The virtuous man is master of his passions, And from another's wife averts his gaze.

Permalink

ŚÁRNGARAVA.--Since thy union with another woman has rendered thee oblivious of thy marriage with Śakoontalá, whence this fear of losing thy character for constancy and virtue?

Permalink

KING [_to the Priest_],--You must counsel me, revered sir, as to my course of action. Which of the two evils involves the greater or less sin? Whether by some dark veil my mind be clouded, Or this designing woman speak untruly, I know not. Tell me, must I rather be The base disowner of my wedded wife, Or the defiling and defiled adulterer?

Permalink

PRIEST [_after deliberation_].--You must take an intermediate course.

Permalink

KING.--What course, revered sir? Tell me at once.

Permalink

PRIEST.--I will provide an asylum for the lady in my own house until the birth of her child; and my reason, if you ask me, is this. Soothsayers have predicted that your first-born will have universal dominion. Now, if the hermit's daughter bring forth a son with the discus or mark of empire in the lines of his hand, you must admit her immediately into your royal apartments with great rejoicings; if not, then determine to send her back as soon as possible to her father.

Permalink

KING.--I bow to the decision of my spiritual adviser.

Permalink

PRIEST.--Daughter, follow me.

Permalink

ŚAKOONTALÁ.--O divine earth, open and receive me into thy bosom!

Permalink

[_Exit Śakoontalá weeping, with the Priest and the Hermits. The King remains absorbed in thinking of her, though the curse still clouds his recollection_.

Permalink

A VOICE [_behind the scenes_].--A miracle! a miracle!

Permalink

KING [_listening_].--What has happened now?

Permalink

PRIEST [_entering with an air of astonishment_].--Great Prince, a stupendous prodigy has just occurred!

Permalink

KING.--What is it?

Permalink

PRIEST.--May it please your Majesty, so soon as Kanwa's pupils had departed, Śakoontalá, her eyes all bathed in tears, With outstretched arms bewailed her cruel fate--

Permalink

KING.--Well, well, what happened then?

Permalink

PRIEST.--When suddenly a shining apparition, In female shape, descended from the skies, Near the nymphs' pool, and bore her up to heaven.

Permalink

[_All remain motionless with astonishment_.

Permalink

KING.--My good priest, from the very first I declined having anything to do with this matter. It is now all over, and we can never, by our conjectures, unravel the mystery; let it rest; go, seek repose.

Permalink

PRIEST [_looking at the King_].--Be it so. Victory to the King! [_Exit._

Permalink

KING.--Vetravatí, I am tired out; lead the way to the bed-chamber.

Permalink

WARDER.--This way, Sire. [_They move away_.

Permalink

KING.--Do what I will, I cannot call to mind That I did e'er espouse the sage's daughter-- Therefore I have disowned her; yet 'tis strange How painfully my agitated heart Bears witness to the truth of her assertion, And makes me credit her against my judgment. [_Exeunt._

Permalink

PRELUDE TO ACT SIXTH

Permalink

Scene.--A Street

Permalink

_Enter the King's brother-in-law as Superintendent of the city police; and with him two Constables, dragging a poor fisherman, who has his hands tied behind his back_.

Permalink

BOTH THE CONSTABLES [_striking the prisoner_].--Take that for a rascally thief that you are; and now tell us, sirrah, where you found this ring--aye, the King's own signet-ring. See, here is the royal name engraved on the setting of the jewel.

Permalink

FISHERMAN [_with a gesture of alarm_].--Mercy! kind sirs, mercy! I did not steal it; indeed I did not.

Permalink

FIRST CONSTABLE.--Oh! then I suppose the King took you for some fine Bráhman, and made you a present of it?

Permalink

FISHERMAN.--Only hear me. I am but a poor fisherman, living at Śakrávatára------

Permalink

SECOND CONSTABLE.--Scoundrel, who ever asked you, pray, for a history of your birth and parentage?

Permalink

SUPERINTENDENT [_to one of the Constables_].--Súchaka, let the fellow tell his own story from the beginning. Don't interrupt him.

Permalink

BOTH CONSTABLES.--As you please, master. Go on, then, sirrah, and say what you've got to say.

Permalink

FISHERMAN.--You see in me a poor man, who supports his family by catching fish with nets, hooks, and the like.

Permalink

Open interactive reader

Public domain in the USA; copyright laws elsewhere may differ. AI interpretations are separate from the original historical text.