Reading section 16

Translator: Arnold, Edwin, Sir; Griffith, Ralph T. H. (Ralph Thomas Hotchkin); Monier-Williams, Monier, Sir

Hindu Literature: Counsels, Nala, Ramayana and Sakoontala. Translated by Arnold, Edwin, Sir; Griffith, Ralph T. H. (Ralph Thomas Hotchkin); Monier-Williams, Monier, Sir. This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.

Contents
  1. Reading section 1
  2. Reading section 2
  3. Reading section 3
  4. Reading section 4
  5. Reading section 5
  6. Reading section 6
  7. Reading section 7
  8. Reading section 8
  9. Reading section 9
  10. Reading section 10
  11. Reading section 11
  12. Reading section 12
  13. Reading section 13
  14. Reading section 14
  15. Reading section 15
  16. Reading section 16
  17. Reading section 17
  18. Reading section 18
  19. Reading section 19
  20. Reading section 20
  21. Reading section 21
  22. Reading section 22
  23. Reading section 23
  24. Reading section 24
  25. Reading section 25
  26. Reading section 26
  27. Reading section 27
  28. Reading section 28
  29. Reading section 29
  30. Reading section 30
  31. Reading section 31
  32. Reading section 32
  33. Reading section 33
  34. Reading section 34
  35. Reading section 35
  36. Reading section 36
  37. Reading section 37
  38. Reading section 38
  39. Reading section 39
  40. Reading section 40
  41. Reading section 41
  42. Reading section 42
  43. Reading section 43
  44. Reading section 44
  45. Reading section 45
  46. Reading section 46
  47. Reading section 47
  48. Reading section 48
  49. Reading section 49
  50. Reading section 50
  51. Reading section 51
  52. Reading section 52
  53. Reading section 53

"It was just such a pool as this, and on the arrival at it of just such men as these fishermen, that three fishes, who had heard their designs, held consultation as to what should be done.

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'I shall go to another water,' said "Time-not-come," and away he went.

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'Why should we leave unless obliged?' asked "Quick-at-peril." 'When the thing befalls I shall do the best I can--

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'Who deals with bad dilemmas well, is wise. The merchant's wife, with womanly device, Kissed--and denied the kiss--under his eyes.'

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'How was that?' asked the other fish. Quick-at-peril related:--

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THE STORY OF THE UNABASHED WIFE

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"There was a trader in Vikrama-poora, who had a very beautiful wife, and her name was Jewel-bright. The lady was as unfaithful as she was fair, and had chosen for her last lover one of the household servants. Ah! womankind!--

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'Sex, that tires of being true, Base and new is brave to you! Like the jungle-cows ye range, Changing food for sake of change.'

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Now it befell one day that as Jewel-bright was bestowing a kiss on the mouth of the servant, she was surprised by her husband; and seeing him she ran up hastily and said, 'My lord, here is an impudent varlet! he eats the camphor which I procured for you; I was actually smelling it on his lips as you entered.' The servant catching her meaning, affected offence. 'How can a man stay in a house where the mistress is always smelling one's lips for a little camphor?' he said; and thereat he was for going off, and was only constrained by the good man to stay, after much entreaty. 'Therefore,' said Quick-at-peril, 'I mean to abide here, and make the best I can of what befalls, as she did.'

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'Yes, yes,' said What-will-be-will-be, 'we all know

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'That which will not be will not be, and what is to be will be:-- Why not drink this easy physic, antidote of misery?'

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'When the morning came, the net was thrown, and both the fishes inclosed. Quick-at-peril, on being drawn up, feigned himself dead; and upon the fisherman's laying him aside, he leaped off again into the water. As to What-will-be-will-be, he was seized and forthwith dispatched.--And that,' concluded the Tortoise, 'is why I wish to devise some plan of escape.'

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'It might be compassed if you could go elsewhere,' said the Geese, 'but how can you get across the ground?'

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'Can't you take me through the air?' asked the Tortoise.

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'Impossible!' said the Geese.

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'Not at all!' replied the Tortoise; 'you shall hold a stick across in your bills, and I will hang on to it by my mouth--and thus you can readily convey me,'

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'It is feasible,' observed the Geese, 'but remember,

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'Wise men their plans revolve, lest ill befall; The Herons gained a friend, and so, lost all.'

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'How came that about?' asked the Tortoise. The Geese related:--

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THE STORY OF THE HERONS AND THE MONGOOSE

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"Among the mountains of the north there is one named Eagle-cliff, and near it, upon a fig-tree, a flock of Herons had their residence. At the foot of the tree, in a hollow, there lived a serpent; and he was constantly devouring the nestlings of the Herons. Loud were the complaints of the parent birds, until an old Heron thus advised them:--'You should bring some fishes from the pool, and lay them one by one in a line from the hole of yonder Mongoose to the hollow where the Serpent lives. The Mongoose will find him when it comes after the fish, and if it finds him it will kill him.' The advice seemed good, and was acted upon; but in killing the Snake the Mongoose overheard the cry of the young Herons; and climbing the tree daily, he devoured all that the Snake had left. Therefore,' concluded the Geese, 'do we bid you look well into your plan: if you should open your mouth, for instance, as we carry you, you will drop and be killed.'

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'Am I a fool,' cried the Tortoise, 'to open my mouth? Not I! Come now, convey me!'

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'Thereupon the Geese took up the stick; the Tortoise held fast with his mouth, and away they flew. The country people, observing this strange sight, ran after.

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'Ho! ho!' cried one, 'look at the flying Tortoise!'

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'When he falls we'll cook and eat him here,' said another.

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'No; let us take him home for dinner!' cried a third.

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'We can light a fire by the pool, and eat him,' said the first.

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'The Tortoise heard these unkind remarks in a towering passion. 'Eat me!--eat ashes!' he exclaimed, opening his mouth--and down he fell directly, and was caught by the countrymen.--Said I not well,' concluded the Goose-Minister, 'that to scorn counsel is to seek destruction?'

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'You have well said,' replied King Silver-sides, disconsolately.

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'Yes, your Majesty,' interposed the Crane, who was just returned, 'if the Fort had been cleared, Night-cloud could not have fired it, as he did, by the Vulture's instigation.'

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'We see it all,' sighed the King, 'but too late!'

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'Whoso trusts, for service rendered, or fair words, an enemy, Wakes from folly like one falling in his slumber from a tree.'

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'I witnessed Night-cloud's reception,' continued the Crane. 'King Jewel-plume showed him great favor, and was for anointing him Rajah of Camphor-island.'

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'Hear you that, my Liege?' asked the Goose.

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'Go on; I hear!' said Silver-sides.

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'To that the Vulture demurred,' continued the Crane:--'"favor to low persons," he said, "was like writing on the sea-sand. To set the base-born in the seat of the great was long ago declared impolitic--

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'Give mean men power, and give thy throat to the knife; The Mouse, made Tiger, sought his master's life.'

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'How was that?' asked King Jewel-plume. The Vulture related--

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THE STORY OF THE RECLUSE AND THE MOUSE

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"In the forest of the Sage Gautama there dwelt a Recluse named Mighty-at-Prayer. Once, as he sat at his frugal meal, a young mouse dropped beside him from the beak of a crow, and he took it up and fed it tenderly with rice grains. Some time after the Saint observed a cat pursuing his dependent to devour it, whereupon he changed the mouse into a stout cat. The cat was a great deal harassed by dogs, upon which the Saint again transformed it into a dog. The dog was always in danger of the tigers, and his protector at last gave him the form of a tiger--considering him all this while, and treating him withal, like nothing but a mouse. The country-folk passing by would say, 'That a tiger! not he; it is a mouse the Saint has transformed.' And the mouse being vexed at this, reflected, 'So long as the Master lives, this shameful story of my origin will survive!' With this thought he was about to take the Saint's life, when he, who knew his purpose, turned the ungrateful beast by a word to his original shape. Besides, your Majesty," continued the Vulture, "it may not be so easy to take in Camphor-island--

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'Many fine fishes did the old Crane kill, But the Crab matched him, maugre all his bill.'

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'How came that to pass?' asked Jewel-plume.

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'The Vulture related:--

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THE STORY OF THE CRANE AND THE CRAB

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"There was an old Crane at a mere called Lily-water, in Malwa, who stood one day in the shallows with a most dejected look and drooping bill. A Crab observed him and called out, 'Friend Crane! have you given up eating, that you stand there all day?' 'Nay, sir!' replied the old Crane; 'I love my dish of fish, but I have heard the fishermen say that they mean to capture every one that swims in this water; and as that destroys my hope of subsistence, I am resigning myself to death.' All this the fishes overheard. 'In this matter certainly,' they said, 'his interest is ours; we ought to consult him; for it is written--

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'Fellow be with kindly foemen, rather than with friends unkind; Friend and foeman are distinguished not by title but by mind.'

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Thereupon they repaired to him: 'Good Crane,' they said, 'what course is there for safety?'

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'Course of safety there is,' replied the Crane, 'to go elsewhere; and I will carry you one by one to another pool, if you please.'

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'Do so,' said the trembling fishes.

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"The Crane accordingly took one after another, and having eaten them returned with the report that he had safely deposited each. Last of all, the Crab requested to be taken; and the Crane, coveting his tender flesh, took him up with great apparent respect. On arriving at the spot, which was covered with fish-bones, the Crab perceived the fate reserved for him; and turning round he fastened upon the Crane's throat and tore it so that he perished.'

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'Well, but,' said King Jewel-plume, 'we can make Night-cloud viceroy here, to send over to Vindhya all the productions of Camphor-isle!'

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'Then the Vulture Far-sight laughed a low laugh and said--

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'Who, ere he makes a gain has spent it, Like the pot-breaker will repent it.'

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'What was that?' asked the King. Far-sight related:--

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THE STORY OF THE BRAHMAN AND THE PANS

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"There was a Brahman in the city of Vána, whose name was Deva Sarman. At the equinoctial feast of the Dussera, he obtained for his duxina-gift a dish of flour, which he took into a potter's shed; and there lay down in the shade among the pots, staff in hand. As he thus reclined he began to meditate, 'I can sell this meal for ten cowrie-shells, and with them I can purchase some of these pots and sell them at an advance. With all that money I shall invest in betel-nuts and body-cloths and make a new profit by their sale; and so go on trafficking till I get a lakh of rupees--what's to prevent me? Then I shall marry four wives--and one at least will be beautiful and young, and she shall be my favorite. Of course the others will be jealous; but if they quarrel, and talk, and trouble me I will belabor them like this--and this'--and therewith he flourished his staff to such a purpose as to smash his meal-dish and break several of the potter's jars. The potter, rushing out, took him by the throat, and turned him off; and so ended his speculations. I smiled, my Liege,' concluded the Vulture, 'at your precipitancy, thinking of that story.'

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'Tell me, then, my Father, what should be done,' said the King.

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'Tell me first, your Majesty, what took the fortress: strength or stratagem?'

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'It was a device of yours,' said the King.

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'It is well,' replied the Minister, 'and my counsel now is to return before the rainy season, while we can return; and to make peace. We have won renown and taken the enemy's stronghold; let it suffice. I speak as a faithful adviser; and it is written--

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