Reading section 38

With raised hands reverently meek He heard the holy hermit speak, And humbly thus addressed the sire Whose glory shone like kindled fire:

“How blest am I, what thanks I owe That our great Master deigns to show His favour, that his heart can be Content with Lakshmaṇ, Sítá, me. Show me, I pray, some spot of ground Where thick trees wave and springs abound, That I may raise my hermit cell And there in tranquil pleasure dwell.”

Then thus replied Agastya, best Of hermits, to the chief’s request: When for a little he had bent His thoughts, upon that prayer intent:

“Beloved son, four leagues away Is Panchavaṭí bright and gay: Thronged with its deer, most fair it looks With berries, fruit, and water-brooks. There build thee with thy brother’s aid A cottage in the quiet shade, And faithful to thy sire’s behest, Obedient to the sentence, rest. For well, O sinless chieftain, well I know thy tale, how all befell: Stern penance and the love I bore Thy royal sire supply the lore. To me long rites and fervid zeal The wish that stirs thy heart reveal, And hence my guest I bade thee be, That this pure grove might shelter thee. So now, thereafter, thus I speak: The shades of Panchavaṭí seek; That tranquil spot is bright and fair, And Sítá will be happy there. Not far remote from here it lies, A grove to charm thy loving eyes, Godávarí’s pure stream is nigh: There Sítá’s days will sweetly fly. Pure, lovely, rich in many a charm, O hero of the mighty arm, ’Tis gay with every plant and fruit, And throngs of gay buds never mute. Thou, true to virtue’s path, hast might To screen each trusting anchorite, And wilt from thy new home defend The hermits who on thee depend. Now yonder, Prince, direct thine eyes Where dense Madhúka(442) woods arise: Pierce their dark shade, and issuing forth Turn to a fig-tree on the north: Then onward up a sloping mead Flanked by a hill the way will lead: There Panchavaṭí, ever gay With ceaseless bloom, thy steps will stay.”

The hermit ceased: the princely two With seemly honours bade adieu: With reverential awe each youth Bowed to the saint whose word was truth, And then, dismissed with Sítá, they To Panchavaṭí took their way. Thus when each royal prince had grasped His warrior’s mighty bow, and clasped His quiver to his side, With watchful eyes along the road The glorious saint Agastya showed, Dauntless in fight the brothers strode, And Sítá with them hied.

Canto XIV. Jatáyus.

Then as the son of Raghu made His way to Panchavaṭí’s shade, A mighty vulture he beheld Of size and strength unparalleled. The princes, when the bird they saw, Approached with reverence and awe, And as his giant form they eyed, “Tell who thou art,” in wonder cried. The bird, as though their hearts to gain, Addressed them thus in gentlest strain; “In me, dear sons, the friend behold Your royal father loved of old.”

He spoke: nor long did Ráma wait His sire’s dear friend to venerate: He bade the bird declare his name And the high race of which he came. When Raghu’s son had spoken, he Declared his name and pedigree, His words prolonging to disclose How all the things that be arose:

“List while I tell, O Raghu’s son, The first-born Fathers, one by one, Great Lords of Life, whence all in earth And all in heaven derive their birth. First Kardam heads the glorious race Where Vikrit holds the second place, With Śesha, Sanśray next in line, And Bahuputra’s might divine. Then Stháṇu and Maríchi came, Atri, and Kratu’s forceful frame. Pulastya followed, next to him Angiras’ name shall ne’er be dim. Prachetas, Pulah next, and then Daksha, Vivasvat praised of men: Aríshṭanemi next, and last Kaśyap in glory unsurpassed. From Daksha,—fame the tale has told—: Three-score bright daughters sprang of old. Of these fair-waisted nymphs the great Lord Kaśyap sought and wedded eight, Aditi, Diti, Kálaká, Támrá, Danú, and Analá, And Krodhavasá swift to ire, And Manu(443) glorious as her sire. Then when the mighty Kaśyap cried Delighted to each tender bride: “Sons shalt thou bear, to rule the three Great worlds, in might resembling me.” Aditi, Diti, and Danú Obeyed his will as consorts true, And Kálaká; but all the rest Refused to hear their lord’s behest. First Aditi conceived, and she, Mother of thirty Gods and three, The Vasus and Ádityas bare, Rudras, and Aśvins, heavenly pair. Of Diti sprang the Daityas: fame Delights to laud their ancient name. In days of yore their empire dread O’er earth and woods and ocean spread. Danú was mother of a child, O hero, Aśvagríva styled, And Narak next and Kálak came Of Kálaká, celestial dame. Of Támrá, too, five daughters bright In deathless glory sprang to light. Ennobling fame still keeps alive The titles of the lovely five: Immortal honour still she claims For Kraunchí, Bhasí, Śyení’s names. And wills not that the world forget Śukí or Dhritaráshtrí yet. Then Kraunchí bare the crane and owl, And Bhásí tribes of water fowl: Vultures and hawks that race through air With storm-fleet pinions Śyení bare. All swans and geese on mere and brook Their birth from Dhritaráshtrí took, And all the river-haunting brood Of ducks, a countless multitude. From Śukí Nalá sprang, who bare Dame Vinatá surpassing fair. From fiery Krodhavaśá, ten Bright daughters sprang, O King of men: Mrigí and Mrigamandá named, Hari and Bhadramadá famed, Śárdúlí, Śvetá fair to see, Mátangí bright, and Surabhí, Surasá marked with each fair sign, And Kadrumá, all maids divine. Mrigí, O Prince without a peer, Was mother of the herds of deer, The bear, the yak, the mountain roe Their birth to Mrigamandá owe; And Bhadramadá joyed to be Mother of fair Irávatí, Who bare Airávat,(444) huge of mould, Mid warders of the earth enrolled, From Harí lordly lions trace, With monkeys of the wild, their race. From the great dame Śárdúlí styled Sprung pards, Lángúrs,(445) and tigers wild. Mátangí, Prince, gave birth to all Mátangas, elephants strong and tall, And Śvetá bore the beasts who stand One at each wind, earth’s warder band.(446) Next Surabhí the Goddess bore Two heavenly maids, O Prince, of yore, Gandharví—dear to fame is she— And her sweet sister Rohiṇí. With kine this daughter filled each mead, And bright Gandharví bore the steed.(447) Surasá bore the serpents:(448) all The snakes Kadrú their mother call. Then Manu, high-souled Kaśyap’s(449) wife, To all the race of men gave life, The Bráhmans first, the Kshatriya caste, Then Vaiśyas, and the Śúdras last. Sprang from her mouth the Bráhman race; Her chest the Kshatriyas’ natal place: The Vaiśyas from her thighs, ’tis said, The Śúdras from her feet were bred. From Analá all trees that

hang Their fair fruit-laden branches sprang. The child of beauteous Śukí bore Vinatá, as I taught before: And Surasá and Kadrú were Born of one dame, a noble pair. Kadrú gave birth to countless snakes That roam the earth in woods and brakes. Aruṇ and Garuḍ swift of flight By Vinatá were given to light, And sons of Aruṇ red as morn Sampati first, then I was born, Me then, O tamer of the foe, Jaṭáyus, son of Śyení, know. Thy ready helper will I be, And guard thy house, if thou agree: When thou and Lakshmaṇ urge the chase By Sítá’s side shall be my place.” With courteous thanks for promised aid, The prince, to rapture stirred, Bent low, and due obeisance paid, Embraced the royal bird. He often in the days gone by Had heard his father tell How, linked with him in friendship’s tie, He loved Jaṭáyus well. He hastened to his trusted friend His darling to confide, And through the wood his steps to bend By strong Jaṭáyus’ side. On to the grove, with Lakshmaṇ near, The prince his way pursued To free those pleasant shades from fear And slay the giant brood.

Canto XV. Panchavatí.

Arrived at Panchavaṭí’s shade Where silvan life and serpents strayed, Ráma in words like these addressed Lakshmaṇ of vigour unrepressed:

“Brother, our home is here: behold The grove of which the hermit told: The bowers of Panchavaṭí see Made fair by every blooming tree. Now, brother, bend thine eyes around; With skilful glance survey the ground: Here be some spot selected, best Approved for gentle hermits’ rest, Where thou, the Maithil dame, and I May dwell while seasons sweetly fly. Some pleasant spot be chosen where Pure waters gleam and trees are fair, Some nook where flowers and wood are found And sacred grass and springs abound.”

Then Lakshmaṇ, Sítá standing by, Raised reverent hands, and made reply:

“A hundred years shall flee, and still Will I obey my brother’s will: Select thyself a pleasant spot; Be mine the care to rear the cot.” The glorious chieftain, pleased to hear That loving speech that soothed his ear, Selected with observant care A spot with every charm most fair. He stood within that calm retreat, A shade for hermits’ home most meet, And thus Sumitrá’s son addressed, While his dear hand in his he pressed:

“See, see this smooth and lovely glade Which flowery trees encircling shade: Do thou, beloved Lakshmaṇ rear A pleasant cot to lodge us here. I see beyond that feathery brake The gleaming of a lilied lake, Where flowers in sunlike glory throw Fresh odours from the wave below. Agastya’s words now find we true, He told the charms which here we view: Here are the trees that blossom o’er Godávarí’s most lovely shore. Whose pleasant flood from side to side With swans and geese is beautified, And fair banks crowded with the deer That steal from every covert near. The peacock’s cry is loud and shrill From many a tall and lovely hill, Green-belted by the trees that wave Full blossoms o’er the rock and cave. Like elephants whose huge fronts glow With painted streaks, the mountains show Long lines of gold and silver sheen With copper’s darker hues between. With every tree each hill is graced, Where creepers blossom interlaced. Look where the Sál’s long branches sway, And palms their fanlike leaves display; The date-tree and the Jak are near, And their long stems Tamálas rear. See the tall Mango lift his head, Aśokas all their glory spread, The Ketak her sweet buds unfold, And Champacs hang their cups of gold.(450) The spot is pure and pleasant: here Are multitudes of birds and deer. O Lakshmaṇ, with our father’s friend What happy hours we here shall spend!”

He spoke: the conquering Lakshmaṇ heard, Obedient to his brother’s word. Raised by his toil a cottage stood To shelter Ráma in the wood, Of ample size, with leaves o’erlaid, Of hardened earth the walls were made. The strong bamboos his hands had felled For pillars fair the roof upheld, And rafter, beam, and lath supplied Well interwrought from side to side. Then Śamí(451) boughs he deftly spread Enlaced with knotted cord o’erhead, Well thatched above from ridge to eaves With holy grass, and reed, and leaves. The mighty chief with careful toil Had cleared the ground and smoothed the soil Where now, his loving labour done, Rose a fair home for Raghu’s son. Then when his work was duly wrought, Godávarís sweet stream he sought, Bathed, plucked the lilies, and a store Of fruit and berries homeward bore. Then sacrifice he duly paid, And wooed the Gods their hopes to aid, And then to Ráma proudly showed The cot prepared for his abode. Then Raghu’s son with Sítá gazed Upon the home his hands had raised, And transport thrilled his bosom through His leafy hermitage to view. The glorious son of Raghu round His brother’s neck his arms enwound, And thus began his sweet address Of deep-felt joy and gentleness: “Well pleased am I, dear lord, to see This noble work performed by thee. For this,—sole grace I can bestow,— About thy neck mine arms I throw. So wise art thou, thy breast is filled With grateful thoughts, in duty skilled, Our mighty father, free from stain, In thee, his offspring, lives again.”

Thus spoke the prince, who lent a grace To fortune, pride of Raghu’s race; Then in that spot whose pleasant shade Gave store of fruit, content he stayed. With Lakshmaṇ and his Maithil spouse He spent his day’s neath sheltering boughs, As happy as a God on high Lives in his mansion in the sky.

Canto XVI. Winter.

While there the high-souled hero spent His tranquil hours in sweet content, The glowing autumn passed, and then Came winter so beloved of men.

One morn, to bathe, at break of day To the fair stream he took his way. Behind him, with the Maithil dame Bearing a pitcher Lakshmaṇ came, And as he went the mighty man Thus to his brother chief began:

“The time is come, to thee more dear Than all the months that mark the year: The gracious seasons’ joy and pride, By which the rest are glorified. A robe of hoary rime is spread O’er earth, with corn engarlanded. The streams we loved no longer please, But near the fire we take our ease. Now pious men to God and shade Offer young corn’s fresh sprouted blade, And purge away their sins with rice Bestowed in humble sacrifice. Rich stores of milk delight the swain, And hearts are cheered that longed for gain, Proud kings whose breasts for conquests glow Lead bannered troops to smite the foe. Dark is the north: the Lord of Day To Yáma’s south(452) has turned away: And she—sad widow—shines no more, Reft of the bridal mark(453) she wore. Himálaya’s hill, ordained of old The treasure-house of frost and cold, Scarce conscious of the feebler glow, Is truly now the Lord of Snow. Warmed by the noontide’s genial rays Delightful are the glorious days: But how we shudder at the chill Of evening shadows and the rill! How weak the sun, how cold the breeze! How white the rime on grass and trees! The leaves are sere, the woods have lost Their blossoms killed by nipping frost. Neath open skies we sleep no more: December’s nights with rime are hoar: Their triple watch(454) in length extends With hours the shortened daylight lends. No more the moon’s sun-borrowed rays Are bright, involved in misty haze, As when upon the mirror’s sheen The breath’s obscuring cloud is seen. E’en at the full the faint beams fail To struggle through the darksome veil: Changed like her hue, they want the grace That parts not yet from Sítá’s face. Cold is the western wind, but how Its piercing chill is heightened now, Blowing at early morning twice As furious with its breath of ice! See how the dewy tears they weep The barley, wheat, and woodland steep, Where, as the sun goes up the sky, The curlew and the sáras cry. See where the rice plants scarce uphold Their full ears tinged with paly gold, Bending their ripe heads slowly down Fair as the date tree’s flowery crown. Though now the sun has mounted high Seeking the forehead of the sky, Such mist obscures his struggling beams, No bigger than the moon he seems. Though weak at first, his rays at length Grow pleasant in their noonday strength, And where a while they chance to fall Fling a faint splendour over all. See, o’er the woods where grass is wet With hoary drops that cling there yet, With soft light clothing earth and bough There steals a tender glory now. Yon elephant who longs to drink, Still standing on the river’s brink, Plucks back his trunk in shivering haste From the cold wave he fain would taste. The very fowl that haunt the mere Stand doubtful on the bank, and fear To dip them in the wintry wave As cowards dread to meet the brave. The frost of night, the rime of dawn Bind flowerless trees and glades of lawn: Benumbed in apathetic chill Of icy chains they slumber still. You hear the hidden sáras cry From floods that wrapped in vapour lie, And frosty-shining sands reveal Where the unnoticed rivers steal. The hoary rime of dewy night, And suns that glow with tempered light Lend fresh cool flavours to the rill That sparkles from the topmost hill. The cold has killed the lily’s pride: Leaf, filament, and flower have died: With chilling breath rude winds have blown, The withered stalk is left alone. At this gay time, O noblest chief, The faithful Bharat, worn by grief, Lives in the royal town where he Spends weary hours for

love of thee. From titles, honour, kingly sway, From every joy he turns away: Couched on cold earth, his days are passed With scanty fare and hermit’s fast. This moment from his humble bed He lifts, perhaps, his weary head, And girt by many a follower goes To bathe where silver Sarjú flows. How, when the frosty morn is dim, Shall Sarjú be a bath for him Nursed with all love and tender care, So delicate and young and fair. How bright his hue! his brilliant eye With the broad lotus leaf may vie. By fortune stamped for happy fate, His graceful form is tall and straight. In duty skilled, his words are truth: He proudly rules each lust of youth. Though his strong arm smites down the foe, In gentle speech his accents flow. Yet every joy has he resigned And cleaves to thee with heart and mind. Thus by the deeds that he has done A name in heaven has Bharat won, For in his life he follows yet Thy steps, O banished anchoret. Thus faithful Bharat, nobly wise, The proverb of the world belies: “No men, by mothers’ guidance led, The footsteps of their fathers tread.” How could Kaikeyí, blest to be Spouse of the king our sire, and see A son like virtuous Bharat, blot Her glory with so foul a plot!”

Thus in fraternal love he spoke, And from his lips reproaches broke: But Ráma grieved to hear him chide The absent mother, and replied:

“Cease, O beloved, cease to blame Our royal father’s second dame. Still speak of Bharat first in place Of old Ikshváku’s princely race. My heart, so firmly bent but now To dwell in woods and keep my vow, Half melting as I hear thee speak Of Bharat’s love, grows soft and weak, With tender joy I bring to mind His speeches ever sweet and kind. That dear as Amrit took the sense With most enchanting influence. Ah, when shall I, no more to part, Meet Bharat of the mighty heart? When, O my brother, when shall we The good and brave Śatrughna see?” Thus as he poured his fond lament The son of Raghu onward went: They reached the river, and the three Bathed them in fair Godávarí. Libations of the stream they paid To every deity and shade, With hymns of praise, the Sun on high And sinless Gods to glorify. Fresh from the purifying tide Resplendent Ráma came, With Lakshmaṇ ever by his side, And the sweet Maithil dame. So Rudra shines by worlds adored, In glory undefiled, When Nandi(455) stands beside his lord, And King Himálaya’s child.(456)

Canto XVII. Súrpanakhá.

The bathing and the prayer were o’er; He turned him from the grassy shore, And with his brother and his spouse Sought his fair home beneath the boughs. Sítá and Lakshmaṇ by his side, On to his cot the hero hied, And after rites at morning due Within the leafy shade withdrew. Then, honoured by the devotees, As royal Ráma sat at ease, With Sítá near him, o’er his head A canopy of green boughs spread, He shone as shines the Lord of Night By Chitrá’s(457) side, his dear delight. With Lakshmaṇ there he sat and told Sweet stories of the days of old, And as the pleasant time he spent With heart upon each tale intent, A giantess, by fancy led, Came wandering to his leafy shed. Fierce Śúrpaṇakhá,—her of yore The Ten-necked tyrant’s mother bore,— Saw Ráma with his noble mien Bright as the Gods in heaven are seen; Him from whose brow a glory gleamed, Like lotus leaves his full eyes beamed: Long-armed, of elephantine gait, With hair close coiled in hermit plait: In youthful vigour, nobly framed, By glorious marks a king proclaimed: Like some bright lotus lustrous-hued, With young Kandarpa’s(458) grace endued: As there like Indra’s self he shone, She loved the youth she gazed upon. She grim of eye and foul of face Loved his sweet glance and forehead’s grace: She of unlovely figure, him Of stately form and shapely limb: She whose dim locks disordered hung, Him whose bright hair on high brows clung: She whose fierce accents counselled fear, Him whose soft tones were sweet to hear: She whose dire form with age was dried, Him radiant in his youthful pride: She whose false lips maintained the wrong, Him in the words of virtue strong: She cruel-hearted, stained with sin, Him just in deed and pure within. She, hideous fiend, a thing to hate, Him formed each eye to captivate: Fierce passion in her bosom woke, And thus to Raghu’s son she spoke:

“With matted hair above thy brows, With bow and shaft and this thy spouse, How hast thou sought in hermit dress The giant-haunted wilderness? What dost thou here? The cause explain: Why art thou come, and what to gain?” As Śúrpaṇakhá questioned so, Ráma, the terror of the foe, In answer to the monster’s call, With fearless candour told her all. “King Daśaratha reigned of old, Like Gods celestial brave and bold. I am his eldest son and heir, And Ráma is the name I bear. This brother, Lakshmaṇ, younger born, Most faithful love to me has sworn. My wife, this princess, dear to fame, Is Sitá the Videhan dame. Obedient to my sire’s behest And by the queen my mother pressed, To keep the law and merit win, I sought this wood to harbour in. But speak, for I of thee in turn Thy name, and race, and sire would learn. Thou art of giant race, I ween. Changing at will thy form and mien. Speak truly, and the cause declare That bids thee to these shades repair.”

Thus Ráma spoke: the demon heard, And thus replied by passion spurred: “Of giant race, what form soe’er My fancy wills, ’tis mine to wear. Named Śúrpaṇakhá here I stray, And where I walk spread wild dismay. King Rávaṇ is my brother: fame Has taught perchance his dreaded name, Strong Kumbhakarṇa slumbering deep In chains of never-ending sleep: Vibhíshaṇ of the duteous mind, In needs unlike his giant kind: Dúshaṇ and Khara, brave and bold Whose fame by every tongue is told: Their might by mine is far surpassed; But when, O best of men, I cast These fond eyes on thy form, I see My chosen love and lord in thee. Endowed with wondrous might am I: Where’er my fancy leads I fly. The poor misshapen Sítá leave, And me, thy worthier bride receive. Look on my beauty, and prefer A spouse more meet than one like her: I’ll eat that ill-formed woman there: Thy brother too her fate shall share. But come, beloved, thou shalt roam With me through all our woodland home; Each varied grove with me shalt seek, And gaze upon each mountain peak.”

As thus she spoke, the monster gazed With sparkling eyes where passion blazed: Then he, in lore of language learned, This answer eloquent returned:

Canto XVIII. The Mutilation.

On her ensnared in Káma’s net His eyes the royal Ráma set, And thus, her passion to beguile, Addressed her with a gentle smile:

“I have a wife: behold her here, My Sítá ever true and dear: And one like thee will never brook Upon a rival spouse to look. But there my brother Lakshmaṇ stands: Unchained is he by nuptial bands: A youth heroic, loved of all, Gracious and gallant, fair and tall. With winning looks, most nobly bred, Unmatched till now, he longs to wed. Meet to enjoy thy youthful charms, O take him to thy loving arms. Enamoured on his bosom lie, Fair damsel of the radiant eye, As the warm sunlight loves to rest Upon her darling Meru’s breast.”

The hero spoke, the monster heard, While passion still her bosom stirred. Away from Ráma’s side she broke, And thus in turn to Lakshmaṇ spoke: “Come, for thy bride take me who shine In fairest grace that suits with thine. Thou by my side from grove to grove Of Daṇḍak’s wild in bliss shalt rove.”

Then Lakshmaṇ, skilled in soft address, Wooed by the amorous giantess, With art to turn her love aside, To Śúrpaṇakhá thus replied:

“And can so high a dame agree The slave-wife of a slave to be? I, lotus-hued! in good and ill Am bondsman to my brother’s will. Be thou, fair creature radiant-eyed, My honoured brother’s younger bride: With faultless tint and dainty limb, A happy wife, bring joy to him. He from his spouse grown old and grey, Deformed, untrue, will turn away, Her withered charms will gladly leave, And to his fair young darling cleave. For who could be so fond and blind, O loveliest of all female kind, To love another dame and slight Thy beauties rich in all delight?”

Thus Lakshmaṇ praised in scornful jest The long-toothed fiend with loathly breast, Who fondly heard his speech, nor knew His mocking words were aught but true. Again inflamed with love she fled To Ráma, in his leafy shed Where Sítá rested by his side, And to the mighty victor cried: