Reading section 65

Translator: Griffith, Ralph T. H. (Ralph Thomas Hotchkin)

The Ramayana. Translated by Griffith, Ralph T. H. (Ralph Thomas Hotchkin). This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.

Contents
  1. Reading section 1
  2. Reading section 2
  3. Reading section 3
  4. Reading section 4
  5. Reading section 5
  6. Reading section 6
  7. Reading section 7
  8. Reading section 8
  9. Reading section 9
  10. Reading section 10
  11. Reading section 11
  12. Reading section 12
  13. Reading section 13
  14. Reading section 14
  15. Reading section 15
  16. Reading section 16
  17. Reading section 17
  18. Reading section 18
  19. Reading section 19
  20. Reading section 20
  21. Reading section 21
  22. Reading section 22
  23. Reading section 23
  24. Reading section 24
  25. Reading section 25
  26. Reading section 26
  27. Reading section 27
  28. Reading section 28
  29. Reading section 29
  30. Reading section 30
  31. Reading section 31
  32. Reading section 32
  33. Reading section 33
  34. Reading section 34
  35. Reading section 35
  36. Reading section 36
  37. Reading section 37
  38. Reading section 38
  39. Reading section 39
  40. Reading section 40
  41. Reading section 41
  42. Reading section 42
  43. Reading section 43
  44. Reading section 44
  45. Reading section 45
  46. Reading section 46
  47. Reading section 47
  48. Reading section 48
  49. Reading section 49
  50. Reading section 50
  51. Reading section 51
  52. Reading section 52
  53. Reading section 53
  54. Reading section 54
  55. Reading section 55
  56. Reading section 56
  57. Reading section 57
  58. Reading section 58
  59. Reading section 59
  60. Reading section 60
  61. Reading section 61
  62. Reading section 62
  63. Reading section 63
  64. Reading section 64
  65. Reading section 65
  66. Reading section 66
  67. Reading section 67
  68. Reading section 68
  69. Reading section 69
  70. Reading section 70
  71. Reading section 71
  72. Reading section 72
  73. Reading section 73
  74. Reading section 74
  75. Reading section 75
  76. Reading section 76
  77. Reading section 77
  78. Reading section 78
  79. Reading section 79
  80. Reading section 80
  81. Reading section 81
  82. Reading section 82
  83. Reading section 83
  84. Reading section 84
  85. Reading section 85
  86. Reading section 86
  87. Reading section 87
  88. Reading section 88
  89. Reading section 89
  90. Reading section 90
  91. Reading section 91
  92. Reading section 92
  93. Reading section 93
  94. Reading section 94
  95. Reading section 95
  96. Reading section 96
  97. Reading section 97
  98. Reading section 98
  99. Reading section 99
  100. Reading section 100
  101. Reading section 101
  102. Reading section 102
  103. Reading section 103
  104. Reading section 104
  105. Reading section 105
  106. Reading section 106
  107. Reading section 107
  108. Reading section 108
  109. Reading section 109
  110. Reading section 110
  111. Reading section 111
  112. Reading section 112
  113. Reading section 113
  114. Reading section 114
  115. Reading section 115
  116. Reading section 116
  117. Reading section 117
  118. Reading section 118

The Vánar squadrons densely spread O’er all the country onward sped, While rising from the rapid beat Of bears’ and monkeys’ hastening feet. Dust hid the earth with thickest veil, And made the struggling sunbeams pale. Now where Mahendra’s peaks arise Came Ráma of the lotus eyes And the long arm’s resistless might, And clomb the mountain’s wood-crowned height. Thence Daśaratha’s son beheld Where billowy Ocean rose and swelled, Past Malaya’s peaks and Sahya’s chain The Vánar legions reached the main, And stood in many a marshalled band On loud-resounding Ocean’s strand. To the fair wood that fringed the tide Came Daśaratha’s son, and cried: “At length, my lord Sugríva, we Have reached King Varuṇ’s realm the sea, And one great thought, still-vexing, how To cross the flood, awaits us now. The broad deep ocean, that denies A passage, stretched before us lies. Then let us halt and plan the while How best to storm the giant’s isle.”

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He ceased: Sugríva on the coast By trees o’ershadowed stayed the host, That seemed in glittering lines to be The bright waves of a second sea. Then from the shore the captains gazed On billows which the breezes raised To fury, as they dashed in foam O’er Varuṇ’s realm, the Asurs’ home:(909) The sea that laughed with foam, and danced With waves whereon the sunbeams glanced: Where, when the light began to fade, Huge crocodiles and monsters played; And, when the moon went up the sky, The troubled billows rose on high From the wild watery world whereon A thousand moons reflected shone: Where awful serpents swam and showed Their fiery crests which flashed and glowed, Illumining the depths of hell, The prison where the demons dwell. The eye, bewildered, sought in vain The bounding line of sky and main: Alike in shade, alike in glow Were sky above and sea below. There wave-like clouds by clouds were chased, Here cloud-like billows roared and raced: Then shone the stars, and many a gem That lit the waters answered them. They saw the great-souled Ocean stirred To frenzy by the winds, and heard, Loud as ten thousand drums, the roar Of wild waves dashing on the shore. They saw him mounting to defy With deafening voice the troubled sky. And the deep bed beneath him swell In fury as the billows fell.

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Canto V. Ráma’s Lament.

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There on the coast in long array The Vánars’ marshalled legions lay, Where Níla’s care had ordered well The watch of guard and sentinel, And Mainda moved from post to post With Dwivid to protect the host.

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Then Ráma stood by Lakshmaṇ’s side, And mastered by his sorrow cried: “My brother dear, the heart’s distress, As days wear on, grows less and less. But my deep-seated grief, alas, Grows fiercer as the seasons pass. Though for my queen my spirit longs, And broods indignant o’er my wrongs, Still wilder is my grief to know That her young life is passed in woe. Breathe, gentle gale, O breathe where she Lies prisoned, and then breathe on me, And, though my love I may not meet, Thy kiss shall be divinely sweet. Ah, by the giant’s shape appalled, On her dear lord for help she called, Still in mine ears the sad cry rings And tears my heart with poison stings. Through the long daylight and the gloom Of night wild thoughts of her consume My spirit, and my love supplies The torturing flame which never dies. Leave me, my brother; I will sleep Couched on the bosom of the deep, For the cold wave may bring me peace And bid the fire of passion cease. One only thought my stay must be, That earth, one earth, holds her and me, To hear, to know my darling lives Some life-supporting comfort gives, As streams from distant fountains run O’er meadows parching in the sun. Ah when, my foeman at my feet, Shall I my queen, my glory, meet, The blossom of her dear face raise And on her eyes enraptured gaze, Press her soft lips to mine again, And drink a balm to banish pain! Alas, alas! where lies she now, My darling of the lovely brow? On the cold earth, no help at hand, Forlorn amid the Rákshas band, King Janak’s child still calls on me, Her lord and love, to set her free. But soon in glory will she rise A crescent moon in autumn skies, And those dark rovers of the night, Like scattered clouds shall turn in flight.”

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Canto VI. Rávan’s Speech.

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But when the giant king surveyed His glorious town in ruin laid, And each dire sign of victory won By Hanumán the Wind-God’s son, He vailed his angry eyes oppressed By shame, and thus his lords addressed: “The Vánar spy has passed the gate Of Lanká long inviolate, Eluded watch and ward, and seen With his bold eyes the captive queen. My royal roof with flames is red, The bravest of my lords are dead, And the fierce Vánar in his hate Has left our city desolate. Now ponder well the work that lies Before us, ponder and advise. With deep-observing judgment scan The peril, and mature a plan. From counsel, sages say, the root, Springs victory, most glorious fruit. First ranks the king, when woe impends Who seeks the counsel of his friends, Of kinsmen ever faithful found, Or those whose hopes with his are bound, Then with their aid his strength applies, And triumphs in his enterprise. Next ranks the prince who plans alone, No counsel seeks to aid his own, Weighs loss and gain and wrong and right, And seeks success with earnest might. Unwisest he who spurns delays, Who counts no cost, no peril weighs, Speeds to his aim, defying fate, And risks his all, precipitate. Thus too in counsel sages find A best, a worst, a middle kind. When gathered counsellors explore The way by light of holy lore, And all from first to last agree, Is the best counsel of the three. Next, if debate first waxes high, And each his chosen plan would try Till all agree at last, we deem This counsel second in esteem. Worst of the three is this, when each Assails with taunt his fellow’s speech; When all debate, and no consent Concludes the angry argument. Consult then, lords; my task shall be To crown with act your wise decree. With thousands of his wild allies The vengeful Ráma hither hies; With unresisted might and speed Across the flood his troops will lead, Or for the Vánar host will drain The channels of the conquered main.”

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Canto VII. Rávan Encouraged.

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He ceased: they scorned, with blinded eyes, The foeman and his bold allies, Raised reverent hands with one accord, And thus made answer to their lord: “Why yield thee, King, to causeless fear? A mighty host with sword and spear And mace and axe and pike and lance Waits but thy signal to advance. Art thou not he who slew of old The Serpent-Gods, and stormed their hold; Scaled Mount Kailása and o’erthrew Kuvera(910) and his Yaksha crew, Compelling Śiva’s haughty friend Beneath a mightier arm to bend? Didst thou not bring from realms afar The marvel of the magic car, When they who served Kuvera fell Crushed in their mountain citadel? Attracted by thy matchless fame To thee, a suppliant, Maya came, The lord of every Dánav band, And won thee with his daughter’s hand. Thy arm in hell itself was felt, Where Vásuki(911) and Śankha dwelt, And they and Takshak, overthrown, Were forced thy conquering might to own. The Gods in vain their blessing gave To heroes bravest of the brave, Who strove a year and, sorely pressed, Their victor’s peerless might confessed. In vain their magic arts they tried, In vain thy matchless arm defied King Varuṇ’s sons with fourfold force, Cars, elephants, and foot, and horse, But for a while thy power withstood, And, conquered, mourned their hardihood. Thou hast encountered, face to face, King Yáma(912) with his murdering mace. Fierce as the wild tempestuous sea, What terror had his wrath for thee, Though death in every threatening form, And woe and torment, urged the storm? Thine arm a glorious victory won O’er the dread king who pities none; And the three worlds, from terror freed, In joyful wonder praised thy deed. The tribe of Warriors, strong and dread As Indra’s self, o’er earth had spread; As giant trees that towering stand In mountain glens, they filled the land. Can Raghu’s son encounter foes Fierce, numerous, and strong as those? Yet, trained in war and practised well, O’ermatched by thee, they fought and fell, Stay in thy royal home, nor care The battle and the toil to share; But let the easy fight be won By Indrajít(913) thy matchless son. All, all shall die, if thou permit, Slain by the hand of Indrajít.”

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Canto VIII. Prahasta’s Speech.

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Dark as a cloud of autumn, dread Prahasta joined his palms and said:

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“Gandharvas, Gods, the hosts who dwell In heaven, in air, in earth, in hell, Have yielded to thy might, and how Shall two weak men oppose thee now? Hanúmán came, a foe disguised, And mocked us heedless and surprised, Or never had he lived to flee And boast that he has fought with me. Command, O King, and this right hand Shall sweep the Vánars from the land, And hill and dale, to Ocean’s shore, Shall know the death-doomed race no more. But let my care the means devise To guard thy city from surprise.”

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Then Durmukh cried, of Rákshas race: “Too long we brook the dire disgrace. He gave our city to the flames, He trod the chambers of thy dames. Ne’er shall so weak and vile a thing Unpunished brave the giants’ king. Now shall this single arm attack And drive the daring Vánars back, Till to the winds of heaven they flee, Or seek the depths of earth and sea.”

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Then, brandishing the mace he bore, Whose horrid spikes were stained with gore, While fury made his eyeballs red, Impetuous Vajradanshṭra said:

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“Why waste a thought on one so vile As Hanúmán the Vánar, while Sugríva, Lakshmaṇ, yet remain, And Ráma mightier still, unslain? This mace to-day shall crush the three, And all the host will turn and flee. Listen, and I will speak: incline, O King, to hear these words of mine, For the deep plan that I propose Will swiftly rid thee of thy foes. Let thousands of thy host assume The forms of men in youthful bloom, In war’s magnificent array Draw near to Raghu’s son, and say: “Thy younger brother Bharat sends This army, and thy cause befriends.” Then let our legions hasten near With bow and mace and sword and spear, And on the Vánar army rain Our steel and stone till all be slain. If Raghu’s sons will fain believe, Entangled in the net we weave, The penalty they both must pay, And lose their forfeit lives to-day.” Then with his warrior soul on fire, Nikumbha spoke in burning ire:

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“I, only I, will take the field, And Raghu’s son his life shall yield. Within these walls, O Chiefs, abide, Nor part ye from our monarch’s side.”

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Canto IX. Vibhishan’s Counsel.

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A score of warriors(914) forward sprang, And loud the clashing iron rang Of mace and axe and spear and sword, As thus they spake unto their lord: “Their king Sugríva will we slay, And Raghu’s sons, ere close of day, And strike the wretch Hanúmán down, The spoiler of our golden town.”

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But sage Vibhishaṇ strove to calm The chieftains’ fury; palm to palm He joined in lowly reverence, pressed(915) Before them, and the throng addressed:

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“Dismiss the hope of conquering one So stern and strong as Raghu’s son. In due control each sense he keeps With constant care that never sleeps. Whose daring heart has e’er conceived The exploit Hanumán achieved, Across the fearful sea to spring, The tributary rivers’ king? O Rákshas lords, in time be wise, Nor Ráma’s matchless power despise. And say, what evil had the son Of Raghu to our monarch done, Who stole the dame he loved so well And keeps her in his citadel; If Khara in his foolish pride Encountered Ráma, fought, and died, May not the meanest love his life And guard it in the deadly strife? The Maithil dame, O Rákshas King, Sore peril to thy realm will bring. Restore her while there yet is time, Nor let us perish for thy crime. O, let the Maithil lady go Ere the avenger bend his bow To ruin with his arrowy showers Our Lanká with her gates and towers. Let Janak’s child again be free Ere the wild Vánars cross the sea, In their resistless might assail Our city and her ramparts scale. Ah, I conjure thee by the ties Of brotherhood, be just and wise. In all my thoughts thy good I seek, And thus my prudent counsel speak. Let captive Sítá be restored Ere, fierce as autumn’s sun, her lord Send his keen arrows from the string To drink the life-blood of our king. This fury from thy soul dismiss, The bane of duty, peace, and bliss. Seek duty’s path and walk therein, And joy and endless glory win. Restore the captive, ere we feel The piercing point of Ráma’s steel. O spare thy city, spare the lives Of us, our friends, our sons and wives.”

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Thus spake Vibhishaṇ wise and brave: The Rákshas king no answer gave, But bade his lords the council close, And sought his chamber for repose.

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Canto X. Vibhishan’s Counsel.

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Soon as the light of morning broke, Vibhishaṇ from his slumber woke, And, duty guiding every thought, The palace of his brother sought. Vast as a towering hill that shows His peaks afar, that palace rose. Here stood within the monarch’s gate Sage nobles skilful in debate. There strayed in glittering raiment through The courts his royal retinue, Where in wild measure rose and fell The music of the drum and shell, And talk grew loud, and many a dame Of fairest feature went and came Through doors a marvel to behold, With pearl inlaid on burning gold: Therein Gandharvas or the fleet Lords of the storm might joy to meet. He passed within the wondrous pile, Chief glory of the giants’ isle: Thus, ere his fiery course be done, An autumn cloud admits the sun. He heard auspicious voices raise With loud accord the note of praise, And sages, deep in Scripture, sing Each glorious triumph of the king. He saw the priests in order stand, Curd, oil, in every sacred hand; And by them flowers were laid and grain, Due offerings to the holy train. Vibhishaṇ to the monarch bowed, Raised on a throne above the crowd: Then, skilled in arts of soft address, He raised his voice the king to bless, And sate him on a seat where he Full in his brother’s sight should be. The chieftain there, while none could hear, Spoke his true speech for Rávaṇ’s ear, And to his words of wisdom lent The force of weightiest argument:

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“O brother, hear! since Ráma’s queen A captive in thy house has been, Disastrous omens day by day Have struck our souls with wild dismay. No longer still and strong and clear The flames of sacrifice appear, But, restless with the frequent spark, Neath clouds of smoke grow faint and dark. Our ministering priests turn pale To see their wonted offerings fail, And ants and serpents creep and crawl Within the consecrated hall.(916) Dried are the udders of our cows, Our elephants have juiceless brows,(917) Nor can the sweetest pasture stay The charger’s long unquiet neigh. Big tears from mules and camels flow Whose staring coats their trouble show, Nor can the leech’s art restore Their health and vigour as before. Rapacious birds are fierce and bold: Not single hunters as of old, In banded troops they chase the prey, Or gathering on our temples stay. Through twilight hours with shriek and howl Around the city jackals prowl, And wolves and foul hyænas wait Athirst for blood at every gate. One sole atonement still may cure These evils, and our weal assure. Restore the Maithil dame, and win An easy pardon for thy sin.”

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The Rákshas monarch heard, and moved To sudden wrath his speech reproved:

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“No danger, brother, can I see: The Maithil dame I will not free. Though all the Gods for Ráma fight, He yields to my superior might.” Thus the tremendous king who broke The ranks of heavenly warriors spoke, And, sternly purposed to resist, His brother from the hall dismissed.

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Canto XI. The Summons.

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Still Rávaṇ’s haughty heart rebelled, The counsel of the wise repelled, And, as his breast with passion burned, His thoughts again to Sítá turned. Thus, to each sign of danger blind, To love and war he still inclined. Then mounted he his car that glowed With gems and golden net, and rode Where, gathered at the monarch’s call, The nobles filled the council hall. A host of warriors bright and gay With coloured robes and rich array, With shield and mace and spear and sword, Followed the chariot of their lord. Mid the loud voice of shells and beat Of drums he raced along the street, And, ere he came, was heard afar The rolling thunder of his car. He reached the doors: the nobles bent Their heads before him reverent: And, welcomed with their loud acclaim, Within the glorious hall he came. He sat upon a royal seat With golden steps beneath his feet, And bade the heralds summon all His captains to the council hall. The heralds heard the words he spake, And sped from house to house to wake The giants where they slept or spent The careless hours in merriment. These heard the summons and obeyed: From chamber, grove, and colonnade, On elephants or cars they rode, Or through the streets impatient strode. As birds on rustling pinions fly Through regions of the darkened sky, Thus cars and mettled coursers through The crowded streets of Lanká flew. The council hall was reached, and then, As lions seek their mountain den, Through massy doors that opened wide, With martial stalk the captains hied. Welcomed with honour as was meet They stooped to press their monarch’s feet, And each a place in order found On stool, on cushion, or the ground. Nor did the sage Vibhishaṇ long Delay to join the noble throng. High on a car that shone like flame With gold and flashing gems he came, Drew near and spoke his name aloud, And reverent to his brother bowed.

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Canto XII. Rávan’s Speech.

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The king in counsel unsurpassed His eye around the synod cast, And fierce Prahasta, first and best Of all his captains, thus addressed:

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“Brave master of each warlike art, Arouse thee and perform thy part. Array thy fourfold forces(918) well To guard our isle and citadel.”

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The captain of the hosts obeyed, The troops with prudent skill arrayed; Then to the hall again he hied, And stood before the king and cried: “Each inlet to the town is closed Without, within, are troops disposed. With fearless heart thine aim pursue And do the deed thou hast in view.”

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Thus spoke Prahasta in the zeal That moved him for the kingdom’s weal. And thus the monarch, who pursued His own delight, his speech renewed: “In ease and bliss, in toil and pain, In doubts of duty, pleasure, gain, Your proper path I need not tell, For of yourselves ye know it well. The Storm-Gods, Moon, and planets bring New glory to their heavenly king,(919) And, ranged about your monarch, ye Give joy and endless fame to me. My secret counsel have I kept, While senseless Kumbhakarṇa slept. Six months the warrior’s slumbers last And bind his torpid senses fast; But now his deep repose he breaks, The best of all our champions wakes. I captured, Ráma’s heart to wring, This daughter of Videha’s king. And brought her from that distant land(920) Where wandered many a Rákshas band. Disdainful still my love she spurns, Still from each prayer and offering turns, Yet in all lands beneath the sun No dame may rival Sítá, none, Her dainty waist is round and slight, Her cheek like autumn’s moon is bright, And she like fruit in graven gold Mocks her(921) whom Maya framed of old. Faultless in form, how firmly tread Her feet whose soles are rosy red! Ah, as I gaze her beauty takes My spirit, and my passion wakes. Looking for Ráma far away She sought with tears a year’s delay Nor gazing on her love-lit eye Could I that earnest prayer deny. But baffled hopes and vain desire At length my patient spirit tire. How shall the sons of Raghu sweep To vengeance o’er the pathless deep? How shall they lead the Vánar train Across the monster-teeming main? One Vánar yet could find a way To Lanká’s town, and burn and slay. Take counsel then, remembering still That we from men need fear no ill; And give your sentence in debate, For matchless is the power of fate. Assailed by you the Gods who dwell In heaven beneath our fury fell. And shall we fear these creatures bred In forests, by Sugríva led? E’en now on ocean’s farther strand, The sons of Daśaratha stand, And follow, burning to attack Their giant foes, on Sítá’s track. Consult then, lords for ye are wise: A seasonable plan devise. The captive lady to retain, And triumph when the foes are slain. No power can bring across the foam Those Vánars to our island home; Or if they madly will defy Our conquering might, they needs must die.”

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Then Kumbhakarṇa’s anger woke, And wroth at Rávaṇ’s words he spoke: “O Monarch, when thy ravished eyes First looked upon thy lovely prize, Then was the time to bid us scan Each peril and mature a plan. Blest is the king who acts with heed, And ne’er repents one hasty deed; And hapless he whose troubled soul Mourns over days beyond control. Thou hast, in beauty’s toils ensnared, A desperate deed of boldness dared; By fortune saved ere Ráma’s steel One wound, thy mortal bane, could deal. But, Rávaṇ, as the deed is done, The toil of war I will not shun. This arm, O rover of the night, Thy foemen to the earth shall smite, Though Indra with the Lord of Flame, The Sun and Storms, against me came. E’en Indra, monarch of the skies, Would dread my club and mountain size, Shrink from these teeth and quake to hear The thunders of my voice of fear. No second dart shall Ráma cast: The first he aims shall be the last. He falls, and these dry lips shall drain The blood of him my hand has slain; And Sítá, when her champion dies, Shall be thine undisputed prize.”

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Canto XIII. Rávan’s Speech.

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But Mahápárśva saw the sting Of keen reproach had galled the king; And humbly, eager to appease His anger, spoke in words like these:

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“And breathes there one so cold and weak The forest and the gloom to seek Where savage beasts abound, and spare To taste the luscious honey there? Art thou not lord? and who is he Shall venture to give laws to thee? Love thy Videhan still, and tread Upon thy prostrate foeman’s head. O’er Sítá’s will let thine prevail, And strength achieve if flattery fail. What though the lady yet be coy And turn her from the proffered joy? Soon shall her conquered heart relent And yield to love and blandishment. With us let Kumbhakarṇa fight, And Indrajít of matchless might: We need not other champions, they Shall lead us forth to rout and slay. Not ours to bribe or soothe or part The foeman’s force with gentle art, Doomed, conquered by our might, to feel The vengeance of the warrior’s steel.”

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The Rákshas monarch heard, and moved By flattering hopes the speech approved:

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“Hear me,” he cried, “great chieftain, tell What in the olden time befell,— A secret tale which, long suppressed, Lies prisoned only in my breast. One day—a day I never forget— Fair Punjikasthalá(922) I met, When, radiant as a flame of fire, She sought the palace of the Sire. In passion’s eager grasp I tore From her sweet limbs the robes she wore, And heedless of her prayers and cries Strained to my breast the vanquised prize. Like Naliní(923) with soil distained, The mansion of the Sire she gained, And weeping made the outrage known To Brahmá on his heavenly throne. He in his wrath pronounced a curse,— That lord who made the universe: “If, Rávaṇ, thou a second time Be guilty of so foul a crime, Thy head in shivers shall be rent: Be warned, and dread the punishment.” Awed by the threat of vengeance still I force not Sítá’s stubborn will. Terrific as the sea in might: My steps are like the Storm-Gods’ flight; But Ráma knows not this, or he Had never sought to war with me. Where is the man would idly brave The lion in his mountain cave, And wake him when with slumbering eyes Grim, terrible as Death, he lies? No, blinded Ráma knows me not: Ne’er has he seen mine arrows shot; Ne’er marked them speeding to their aim Like snakes with cloven tongues of flame. On him those arrows will I turn, Whose fiery points shall rend and burn. Quenched by my power when I assail The glory of his might shall fail, As stars before the sun grow dim And yield their feeble light to him.”

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Canto XIV. Vibhishan’s Speech.

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He ceased: Vibhishaṇ ill at ease Addressed the king in words like these:

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“O Rávaṇ, O my lord, beware Of Sítá dangerous as fair, Nor on thy heedless bosom hang This serpent with a deadly fang. O King, the Maithil dame restore To Raghu’s matchless son before Those warriors of the woodlands, vast As mountain peaks, approaching fast, Armed with fierce teeth and claws, enclose Thy city with unsparing foes. O, be the Maithil dame restored Ere loosened from the clanging cord The vengeful shafts of Ráma fly, And low in death thy princes lie. In all thy legions hast thou one A match in war for Raghu’s son? Can Kumbhakarṇa’s self withstand, Or Indrajít, that mighty hand? In vain with Ráma wilt thou strive: Thou wilt not save thy soul alive Though guarded by the Lord of Day And Storm-Gods’ terrible array, In vain to Indra wilt thou fly, Or seek protection in the sky, In Yáma’s gloomy mansion dwell, Or hide thee in the depths of hell.”

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