Reading section 117
Translator: Griffith, Ralph T. H. (Ralph Thomas Hotchkin)
The Ramayana. Translated by Griffith, Ralph T. H. (Ralph Thomas Hotchkin). This historical English edition is listed by Project Gutenberg as public domain in the USA. Read the source text, search passages, and explore it with the reading assistant.
Contents
- Reading section 1
- Reading section 2
- Reading section 3
- Reading section 4
- Reading section 5
- Reading section 6
- Reading section 7
- Reading section 8
- Reading section 9
- Reading section 10
- Reading section 11
- Reading section 12
- Reading section 13
- Reading section 14
- Reading section 15
- Reading section 16
- Reading section 17
- Reading section 18
- Reading section 19
- Reading section 20
- Reading section 21
- Reading section 22
- Reading section 23
- Reading section 24
- Reading section 25
- Reading section 26
- Reading section 27
- Reading section 28
- Reading section 29
- Reading section 30
- Reading section 31
- Reading section 32
- Reading section 33
- Reading section 34
- Reading section 35
- Reading section 36
- Reading section 37
- Reading section 38
- Reading section 39
- Reading section 40
- Reading section 41
- Reading section 42
- Reading section 43
- Reading section 44
- Reading section 45
- Reading section 46
- Reading section 47
- Reading section 48
- Reading section 49
- Reading section 50
- Reading section 51
- Reading section 52
- Reading section 53
- Reading section 54
- Reading section 55
- Reading section 56
- Reading section 57
- Reading section 58
- Reading section 59
- Reading section 60
- Reading section 61
- Reading section 62
- Reading section 63
- Reading section 64
- Reading section 65
- Reading section 66
- Reading section 67
- Reading section 68
- Reading section 69
- Reading section 70
- Reading section 71
- Reading section 72
- Reading section 73
- Reading section 74
- Reading section 75
- Reading section 76
- Reading section 77
- Reading section 78
- Reading section 79
- Reading section 80
- Reading section 81
- Reading section 82
- Reading section 83
- Reading section 84
- Reading section 85
- Reading section 86
- Reading section 87
- Reading section 88
- Reading section 89
- Reading section 90
- Reading section 91
- Reading section 92
- Reading section 93
- Reading section 94
- Reading section 95
- Reading section 96
- Reading section 97
- Reading section 98
- Reading section 99
- Reading section 100
- Reading section 101
- Reading section 102
- Reading section 103
- Reading section 104
- Reading section 105
- Reading section 106
- Reading section 107
- Reading section 108
- Reading section 109
- Reading section 110
- Reading section 111
- Reading section 112
- Reading section 113
- Reading section 114
- Reading section 115
- Reading section 116
- Reading section 117
- Reading section 118
1073 From the word yonder it would appear that the prayer is to be repeated at the rising of the Sun.
Permalink1074 The creator of the world and the first of the Hindu triad.
Permalink1075 He who pervades all beings; or the second of the Hindu triad who preserves the world.
Permalink1076 The bestower of blessings; the third of the Hindu triad and the destroyer of the world.
Permalink1077 A name of the War-God; also one who urges the senses to action.
Permalink1078 The lord of creatures; or the God of sacrifices.
Permalink1079 A name of the King of Gods; also all-powerful.
Permalink1080 The giver of wealth. A name of the God of riches.
Permalink1081 One who directly urges the mental faculties to action.
Permalink1082 One who moderates the senses, also the God of the regions of the dead.
Permalink1083 One who produces nectar (amrita) or one who is always possessed of light; or one together with Umá (Ardhanáríśvara).
Permalink1084 The names or spirits of departed ancestors.
Permalink1085 Name of a class of eight Gods, also wealthy.
Permalink1086 They who are to be served by Yogís; or a class of Gods named Sádhyas.
Permalink1087 The two physicians of the Gods: or they who pervade all beings.
Permalink1088 They who are immortal; or a class of Gods forty-nine in number.
Permalink1089 Omniscient; or the first king of the world.
Permalink1090 He that moves; life; or the God of wind.
Permalink1091 The God of fire.
Permalink1092 Lord of creatures.
Permalink1093 One who prolongs our lives.
Permalink1094 The material cause of knowledge and of the seasons.
Permalink1095 One who shines. The giver of light.
Permalink1096 The hymn entitled the Ádityahridaya begins from this verse and the words, thou art, are understood in the beginning of this verse.
Permalink1097 One who enjoys all (pleasurable) objects; The son of Aditi, the lord of the solar disk.
Permalink1098 One who creates the world, i.e., endows beings with life or soul, and by his rays causes rain and thereby produces corn.
Permalink1099 One who urges the world to action or puts the world in motion, who is omnipresent.
Permalink1100 One who walks through the sky; or pervades the soul.
Permalink1101 One who nourishes the world, i.e., is the supporter.
Permalink1102 One having rays (Gabhasti) or he who is possessed of the all-pervading goddess Lakshmí.
Permalink1103 One resembling gold.
Permalink1104 One who is resplendent or who gives light to other objects.
Permalink1105 One whose seed (Retas) is gold; or quicksilver, the material cause of gold.
Permalink1106 One who is the cause of day.
Permalink1107 One whose horses are of tawny colour; or one who pervades the whole space or quarters.
Permalink1108 One whose knowledge is boundless or who has a thousand rays.
Permalink1109 One who urges the seven (Práṇas) that is the two eyes, the two ears, the nostrils and the organ of speech, or whose chariot, is drawn by seven horses.
Permalink1110 Vide Gabhastimán.
Permalink1111 One who destroys darkness, or ignorance.
Permalink1112 One from whom our blessings or the enjoyments of Paradise come.
Permalink1113 The architect of the gods; or one who lessens the miseries of our birth and death.
Permalink1114 One who gives life to the lifeless world.
Permalink1115 One who pervades the internal and external worlds; or one who is resplendent.
Permalink1116 He who is identified with the Hindu triad, i.e. the creator (Brahmá) the supporter (Vishnu) and the destroyer (Śiva).
Permalink1117 Cold or good natured. He is so called because he allays the three sorts of pain.
Permalink1118 One who is the lord of all.
Permalink1119 Vide Divákara.
Permalink1120 One who teaches Brahmá and others the Vedas.
Permalink1121 One from whom Rudra the destroyer or the third of the Hindu triad springs.
Permalink1122 One who is knowable through Aditi, i.e., the eternal Brahmavidyá.
Permalink1123 Great happiness or the sky.
Permalink1124 The destroyer of cold or stupidity.
Permalink1125 The Lord of the sky.
Permalink1126 Vide Timironmathana.
Permalink1127 One who is known through the Upanishads.
Permalink1128 He who is the cause of heavy rain.
Permalink1129 He who is a friend to the good, or who is the cause of water.
Permalink1130 One who moves in the solar orbit.
Permalink1131 One who determines the creation of the world; or who is possessed of heat.
Permalink1132 One who has a mass of rays; or who has Kaustubha and other precious stones as his ornaments.
PermalinkPublic domain in the USA; copyright laws elsewhere may differ. AI interpretations are separate from the original historical text.